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Forgiveness – Do We Know What We’re Doing?

By Fr Stephen Freeman, March 13, 2016 The first service of Great Lent in the Orthodox Church is “Forgiveness Vespers,” served on the eve of Monday of the First Week. There is nothing unusual about the service itself – other than the “rite of forgiveness” appended to it. In this, the priest and the faithful ask forgiveness of one another. Often this is done with mutual prostrations. Each asks the forgiveness of the other. The

Spirituality from Below (Part III)

For the monks humility is the courage to face the truth, the courage to accept their own earthliness, their humanity. The monks test one another in humility, so as to find out whether someone really is a man of God. “A monk was highly praised to Anthony by the brothers. Then Anthony took him and put him to the test, to see if he could endure insults. When it became clear that the man couldn’t

Members of one another (Part VI)

In the monk’s relationship with the world, St Silouan distinguishes a double movement. First, through prayer the monk withdraws into himself, shutting out the world, gradually liberating himself from visual imagery and discursive thinking, and so entering into the image-free stillness of the heart. But then, within the depths of his own heart, he rediscovers his solidarity with all humankind and with the whole creation. So the monk’s flight from the world turns out to

Members of One another (Part V)

What of the demons? Might they also be saved, and in that case should we not pray also for them? St Isaac the Syrian, as already noted, affirms that the merciful heart is ‘on fire’ with compassion for the demons, but he does not actually say that we should pray for them. St Silouan speaks in similar terms. We are to ‘pity’ the demons, but nothing is stated about intercession on their behalf: The Spirit

Monday of the Fourth Week of Great Lent: Loving your Neighbour in Need. Make your Love as Big as the World.

Loving your Neighbour in Need A brother asked an aged monk: ‘There are two brothers: one of them leads a life of solitude six days a week and does much penance, while the other is dedicated to the service of the sick. Which of the two is behaving in the way that is more acceptable to God?’ The old man answered him: ‘The brother who is always making a retreat would never attain the heights

Wednesday of the Third Week of Great Lent: Sobriety, the Guardian of the Spirit. Let your Soul keep a Good Look-Out.

Sobriety, the Guardian of the Spirit Sobriety is a guardian of the spirit. It stands on guard day and night at the gates of the heart, to sort out the thoughts that present themselves, to listen to their suggestions and to observe their intrigues. In the first place, control the imagination strictly: it is the only route by which Satan can slip thoughts into the mind to deceive it. Then preserve in your heart a

Monday of the Third Week of Great Lent: Obedience is the Child of Trust. If You Think You Are Humble that Means You Are Not.

Obedience is the Child of Trust Obedience is the complete renunciation of one’s own soul, demonstrated, however, by actions. More exactly, it is the death of the senses in a living soul. Obedience is a freely-chosen death, a life without cares, danger without fears, unshakeable trust in God, no fear of death. It is a voyage without perils, a journey in your sleep. Obedience is the burial of the will and the resurrection of humility.

Friday of the Second Week of Great Lent: Uphold the Living Rather than Hold the Dead. Patience is our Martyrdom.

Uphold the Living Rather than Hold the Dead A monk, seeing two men carrying a dead body on a stretcher, said to one of them: ‘Are you holding the dead? Go and uphold the living!’ An old monk received a visit from some thieves one day: ‘We’ve come to strip your cell.’ He answered: ‘My children, all you like to take is yours.’ The thieves cleared the place out and left. They forgot, however, a

Stillness and Silence: The Practical Dimensions of Silence

Abba Gregory Nazianzus, the theologian, said, “These three things God requires of all the baptized: right faith in the heart, truth on the tongue, temperance in the body.”42 The desert elders taught that there must be a direct flow from purity of heart to speech and action. When words have their origin in the silence of purity of heart they will be congruent with the monk’s behavior. The common vocation of all Christians is to

Society: Compassion (Part I)

Compassion As we have noted, the idea that charity and good works are important for Christians, and that life in the world offers a lot of opportunities to do them, is probably quite obvious. The work of developing compassion, however, which is the topic of this section, requires a little more discussion. First, we should define the term “compassion” as we mean it here. While the modern English word tends to delineate a certain feeling