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The Thirty-Ninth Day of Great Lent. Approach to Holy Week

Holy Week in the Eastern Orthodox Church institutes the sanctity of the whole calendar year of the Church. Its center of commemorations and inspiration is Easter wherein the glorified Resurrection of Jesus Christ is celebrated. Every Sunday is dedicated in the Eastern Orthodox Church to the Resurrection of the Lord. One hundred days also are dedicated to Easter, 50 before it for preparation, and another 50 after it for commemorating the glorification of the Lord.

From the Prayer of Jesus to Prayer of the Heart (Part II)

Once this prayer [the Prayer of Jesus] has taken root within us, our heart is illumined by a deep confidence, in which we are spared of the former blindness that allowed us to pray only with the lips. Now we welcome prayer as an ineffable treasure. As spiritual guides have so often declared, “the Prayer of Jesus is a joy that elicits a response of thanksgiving.” At this point in the spiritual pilgrimage, the heart

Members of One Another (Part III)

Members of One Another (Part III) ‘My soul longs for the whole world to be saved…. Divine love desires the salvation of all…. The Lord’s is such that He would have all men to be saved…. Our one thought must be that all should be saved…. The merciful Lord sometimes gives the soul peace in God but sometimes makes the heart ache for the whole universe, that all men might repent and enter paradise. According

On Silence and Solitude (II)

On Silence and Solitude (II) A catena of sayings, drawn at random from the desert ascetics of the early Christian centuries, well expresses the value and necessity of authentic silence, silence of the heart. “A brother asked Abba Pambo if it is good to praise one’s neighbor, and the old man said to him, ‘It is better to be silent.’” “A brother asked Abba Poemen, ‘Is it better to speak or to be silent?’ The

Become Like Christ!

Life in the world is based on force, on violence. The Christian has the opposite aim. Force does not belong to eternal life. No act imposed by force can save us. In community life, obedience allows us little by little to understand the psychology of other people. In learning to live with one person, we learn to live with the millions of people who are like him. In this way we enter progressively into deep

Wednesday of the First Week of Great Lent: One Route but so Many By-Ways. The Spiritual Pilgrim’s Guidebook.

One Route but so Many By-Ways Jerome said: ‘There are many virtues which lead those who practice them to the kingdom of heaven. There is only one route but there are many by-ways. ‘Whoever is anxious to make progress, even if he reaches a certain degree of perfection, can always find some need for improvement and become more proficient day by day. ‘No one can enjoy a good reputation both for virtue and for a

The Tenth Day of Christmas. The Last Christmas – Ever

By Father Stephen Freeman This Christmas was the last Christmas – ever. Christ is the Alpha and the Omega, the Beginning and the End. Wherever He is, there is the beginning and the end of all things. If Christ was truly present in this year’s Christmas, then it was the last Christmas – and the first Christmas. And if statements like this make your hair hurt – then read on. Our common way of thinking about the world is marked

The Thirtieth Day of Christmas Advent. Accepting the Lord’s invitation

By Fr. Steven Kostoff Within the Orthodox Church, the Sunday between December 11-17 is called, simply enough, the “Second Sunday Before the Nativity of the Lord,” and more specifically, the “Sunday of the Forefathers.”  This liturgical preparation for the Feast of our Lord’s Nativity—something of a build-up—is a conscious echo of the lengthy time of preparation, determined by God and embodied in the history of Israel, before the sending of His only-begotten Son into the

GREAT MARTYR DEMETRIOS OF THESSALONIKA

The feast day of Saint Demetrios is a great feast for all of Orthodoxy, but especially Thessalonica, which is his birthplace. His church is a building dating from the ancient Christian era, built one hundred years after his holy martyrdom which was in 296 A.D. But after 300 years it burned down, and was rebuilt in the days of Leo the Wise. Saint Demetrios along with Saint George are the two brave young men of

The Goal of Life in Society: Cultivating Love, Assuaging Anger (Part I)

Because we are exploring life in society as a web of relationships, it is important to establish from the outset a picture of what the fathers of the Conferences thought relationships should be like for Christians. No matter how deep into the desert they went, none of the fathers was under any illusion that a human being can live free from relationships with others. What is more, the fathers did not consider a life of