Archive

Sharing Orthodoxy. Hospital of the Soul.

Sharing Orthodoxy in a Post-Christian Age By Abbot Tryphon, December 27, 2019  If we wish to share the truth of the Orthodox Faith, and Christ Who is her head, we must give witness to the love of Christ by loving everyone. Without Christ, Orthodoxy is just another religion, devoid of the power to transform and deify the human heart. Without Christ the Church is nothing but a human institution, no different than a political party.

Reading Beneath the Words

By Fr. Stephen Freeman, January 3, 2016  The relationship between Old and New Testaments is much less straightforward than most people realize. A majority of Christians, particularly in our contemporary world, probably assume that their relationship is mostly historical, that the Old Testament is about things that happened before Christ while the New Testament speaks of Christ Himself and things that come later. That is “sort of” true, but not the real story. The New

Modern Illusions

By Fr. Stephen Freeman, December 14, 2015 A “better world” and “making a difference” are deeply embedded in our cultural consciousness. They seem to be obvious goals for the human life. My recent articles questioning this consciousness have touched a deep chord for many, some wondering that if such things are wrong, “why bother?” There are two thoughts I want to offer in this article. The first addresses the illusion of the better world and

The Holy Glorious and All-Praised Leaders of the Apostles, Peter and Paul

Sermon of Saint Augustine, Bishop of Hippo Today the Holy Church piously remembers the sufferings of the Holy Glorious and All-Praised Apostles Peter and Paul. Saint Peter, the fervent follower of Jesus Christ, for the profound confession of His Divinity: “Thou art the Christ, the Son of the Living God,” was deemed worthy by the Savior to hear in answer, “Blessed art thou, Simon … I tell thee, that thou art Peter [Petrus], and on

The Friday before Pentecost: A Little Pentecost at Every Liturgy

And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.” But Peter, standing with the eleven, lifted up his voice and addressed them, ”Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. For these men are not drunk, as you suppose, since it is only the third hour of

The Fourth Tuesday of Great Lent. The Lenten Struggle. Putting Off the Old Self.

The Lenten Struggle Lent is the perfect time to struggle with the ego By Abbot Tryphon, March 26, 2019 Modern psychology has told us we must feel good about ourselves and instructed us to reject the idea of guilt and sin. Sin is seen as religion’s instrument for keeping people in line, making them dependent on an institution that should be relegated to the Dark Ages. In an age where man is elevated to being

The Thirtieth Day of Christmas Advent. Accepting the Lord’s invitation.

By Fr. Steven Kostoff Within the Orthodox Church, the Sunday between December 11-17 is called, simply enough, the “Second Sunday Before the Nativity of the Lord,” and more specifically, the “Sunday of the Forefathers.”  This liturgical preparation for the Feast of our Lord’s Nativity—something of a build-up—is a conscious echo of the lengthy time of preparation, determined by God and embodied in the history of Israel, before the sending of His only-begotten Son into the

Around the Corner

By Fr. Stephen Freeman, September 7, 2015  Among the most appealing aspects of CS Lewis’ children’s fiction is at the point that I would describe as “turning the corner.” It is not that he creates a fantasy world, but that the fantasy world he creates somehow intersects with the world in which we live. It is the discovery that at this moment, quite unexpectedly, the back of an old wardrobe is a door into another

Self-Emptying: We Love by Letting Go

We cannot love God unless we love God’s world. Christians [should] have always known this, because an incarnate God is a world-loving God; but now it takes on new meaning and depth as we realize the radical interrelationship and interdependence of all forms of life. . . . In sum, we are not called to love God or the world. Rather, we are called to love God in the world. We love God by loving the world. We love God through and with the world. But this turns out

The Spiritual Fruit of Pascha: On the Apodosis of Pascha

Source: ROCOR And so for us, too, the eternal bliss with Christ in His Kingdom has not yet commenced—this is merely our hope—but not because the Kingdom of Heaven is not yet ready, but because we are incapable of eternal bliss: we need another podvig under the guidance of the Holy Spirit. ARCHBISHOP SIMON (VINOGRADOV, +1933) OF PEKING AND CHINA: | 28 MAY 2014 Today is the Apodosis of Pascha, that is, the last day of this