Sermon preached by Subdeacon JD Swartz on Sunday, November 10, 2024 at St. Mary Orthodox Church in Cambridge, MA In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Christ is in our midst! When I volunteered to give the homily today, it was because my mother is in town and I can’t remember the last time she saw me offer a sermon, but it has been quite a
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~Archimandrite Elisaios, Abbot of the Holy Monastery of Simonos Petras ‘When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished from their sight’. So we’ve seen how, initially, Christ walked along with the disciples in such a way that they didn’t recognize Him and that then He
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~George Mantzarides, Professor Emeritus of the Theological School of the Aristotle University of Thessaloniki The resurrection and entry into the eternal life of the Kingdom of the Triune God are not abstract ideological matters. They are truths and circumstances which came into the world with the advent of Christ and can be approached empirically (Cf. 1. Cor. 13, 12). Indeed, this approach is proposed to every person who is of a mind
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Archimandrite Zacharias Zacharou ‘I will give unto him that is athirst of the fountain of the water of life freely’ [1]. During Great Lent, to a certain degree, we taste of Christ’s death. In the middle of this period, the Church institutes the Veneration of the Precious Cross, to quicken inspiration and strengthen us in our struggle to be vouchsafed to enter into the life-giving presence of the Risen Lord.
On Holy Wednesday [Matins celebrated by anticipation on Holy Tuesday evening] the Church invites the faithful to focus their attention on two figures: the sinful woman who anointed the head of Jesus shortly before the passion (Matthew 26:6-13), and Judas, the disciple who betrayed the Lord. The former acknowledged Jesus as Lord, while the latter severed himself from the Master. The one was set free, while the other became a slave. The one inherited the
Metropolitan Athanasios of Lemessos Often when we go to sad events, we all say, with the best will in the world- and we’re partially right- that it’s God’s will. And, of course, if we can understand properly, those are, indeed, words of comfort, words that give us strength. Since it’s what God wants, since God decided this was to happen, we trust in his providence. But to be precise, these words aren’t strictly true. God
Saint Mary Magdalene is the most outstanding person in the circle of Christ’s women disciples, and, indeed, the most significant female figure in the Christian Church, after the Mother of God. Her importance for the Church is expressed in the lengthy references to her in the Lives of the Saints. We have very little information concerning her life. She was born in Magdala, a town to the west of the Lake of Gennesaret and south
~By Stephen Freeman, July 7, 2018 The English philosopher, Thomas Hobbes, described the world as composed of autonomous, competing self-interests. We are at war with one another, a reality, he said, that can only be controlled through external force. The state serves as the enforcer of a negotiated peace agreement, a social contract, in which we legitimize its use of force in order not to kill one another. Hobbes himself preferred a strong monarchy. Certain
Sermon preached by Fr. Antony Hughes on Sunday, February 6, 2022 No one is “outside” of God, nor can be. Olivier Clement writes that “not one blade of grass grows outside the Church.” The Syro-Phoenician Woman was outside the Jewish fold, yes, but that did not mean she was disconnected from God. Jesus calls her a woman of great faith. Therefore, she must have been very connected with God indeed for all good things, like
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~Professor Mihaïl Tritos, School of Theology A.U.Th. No other text is able to express with such force and fullness the redemptive, existential and metaphysical dimension of the resurrection so well as the incomparable canon by Saint John the Damascan. It’s a masterpiece of Byzantine poetry and one of the most wonderful texts in the whole of world literature. Full of lyrical expressions of sublime spirituality and messages of salvation, the
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