By Fr. Stephen Freeman, November 19, 2016 Among the greater mysteries of the New Testament are those surrounding the Mother of God. A large segment of modern Christianity has become tone deaf in this regard, a result of centuries of antagonism towards certain aspects of older tradition. It is a deafness that grieves my heart, primarily in that it represents a great gulf within the broader experience of the faith. A few years after my
By Fr. Stephen Freeman, July 18, 2016 My desk sits looking out of a wall of windows. My small backyard is shaded by a lush green this time of year. At any time of day or night, nature sounds mark the movement of the sun as much as the shifting shadows: birds in the early morning give way to katydids as the sun moves up the sky, succeeded by the drone of frogs as night
By Fr. Stephen Freeman, May 14, 2021 On occasion I have written on topics that seem to scandalize readers, or certainly cause difficulty for many. Some of those topics have been articles on the wrath of God; the radical forgiveness of everyone for everything; the commonality of our life and our salvation; and various posts on giving thanks always for all things (there are others as well). I am not intentionally contrarian – I do
Sermon Preached by Fr. Antony Hughes on Sunday, April 1, 2007 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! The crowd in Jerusalem on Palm Sunday long ago was mistaken. Jesus was not the Messiah they had hoped for. He did not come to overthrow Rome or to establish an earthly kingdom. They would have known that if they had listened
By Fr. Stephen Freeman, May 21, 2016 The Orthodox pray for the departed. The most pressing prayer within the liturgies appointed for this purpose is for God to forgive their sins. We say, “For no one lives and does not sin, for You only are without sin….” This is easily misunderstood, but it goes to the very heart of the mystery of our relationship with God. The same sentiment, interestingly, is offered in the prayers
By Father Stephen Freeman, December 19, 2016 Children today are raised with dreams of greatness. Cultural affirmations of our limitless potential, well-intentioned, have not produced a generation of over-achievers, but have indeed brought forth hordes of great dreams. This is nothing new in American culture. We are the world’s longest sustained pep-talk. Ronald Reagan loved to quote the 1945 Johnny Mercer hit: You’ve got to accentuate the positive Eliminate the negative Latch on to the
By Fr. Stephen Freeman, November 27, 2017 Two people are working at a soup kitchen, feeding the poor. One of them is a Christian, the other an atheist. The Christian is doing what he does out of obedience to Christ, in order to serve Christ “in the least of these my brethren.” The atheist is doing what he does because he thinks that generosity is a good thing and that the world would be a
Death can be a mystery precisely because the triumph over death is not a mystery By Abbot Tryphon, December 16, 2019 As a priest and monk of the Russian Orthodox Church, I am comfortable with the mystery of death, as all Christians should be. Death can be a mystery precisely because the triumph over death is not a mystery. As the Orthodox theologian Alexander Schmemann wrote, “in essence, Christianity is not concerned with coming to
Imitating Christ We must live as the Lord requires of us By Abbot Tryphon, December 17, 2019 As we examine how we live our lives as Christians, we look to those who leave an impression of goodness, kindness, and humility, as examples of the person we would like to become. That saintly person, by their every example, exudes the humbleness of the Lord, and love seems to be palpable when we are in their presence.
In the Old Testament Pentecost was the feast which occurred fifty days after Passover. As the Passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the ten commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the Passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus” of men from this sinful world to
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