Now that you have thus become aware of your own wretchedness, your insufficiency, and your wickedness, you call upon the Lord as did the Publican (Luke 18: 13): God, be merciful to me a sinner. And you add: Behold, I am far worse than the Publican, for I cannot resist eyeing the Pharisee askance, and my heart is proud and says: I thank Thee that I am not like him! But, say the saints, now
On Great Wednesday the Church invites the faithful to focus their attention on two figures: the sinful woman who anointed the head of Jesus shortly before the passion (Mt 26.6-13), and Judas, the disciple who betrayed the Lord. The former acknowledged Jesus as Lord, while the latter severed himself from the Master. The one was set free, while the other became a slave. The one inherited the kingdom, while the other fell into perdition. These
On Great Tuesday the Church calls to remembrance two parables, which are related to the Second Coming. The one is the parable of the Ten Virgins (Mt 25.1-3); the other the parable of the Talents (Mt 25.14-30). These parables point to the inevitability of the Parousia and deal with such subjects as spiritual vigilance, stewardship, accountability and judgement. From these parables we learn at least two basic things. First, Judgement Day will be like the
On Great Monday we commemorate Joseph the Patriarch, the beloved son of Jacob. A major figure of the Old Testament, Joseph’s story is told in the final section of the Book of Genesis (chs. 37-50). Because of his exceptional qualities and remarkable life, our patristic and liturgical tradition portrays Joseph as typos Christou, i.e., as a prototype, prefigurement or image of Christ. The story of Joseph illustrates the mystery of God’s providence, promise and redemption.
The first part of Great Week presents us with an array of themes based chiefly on the last days of Jesus’ earthly life. The story of the Passion, as told and recorded by the Evangelists, is preceded by a series of incidents located in Jerusalem and a collection of parables, sayings and discourses centered on Jesus’ divine sonship, the kingdom of God, the Parousia, and Jesus’ castigation of the hypocrisy and dark motives of the
As it is, the Father judges no one, but he has given all judgment to the Son .. .I judge no one … For I came not to judge the world, but to save the world! (Jesus Christ. See In. 5: 22. 8: 15. 12: 47) Therefore, judge nothing before the time, [that is] until the Lord comes. He will bring to light the hidden things of darkness and reveal the motives of every
On many occasions throughout history people witnessed persecution and were not afraid, but shared in the suffering and did not protest; for instance, Sophia, the mother who stood by each of her daughters, Faith, Hope and Charity, encouraging them to die, or many other martyrs who helped one another but never turned against the tormentors. The spirit of martyrdom can be brought out by several examples. The first expresses the spirit of martyrdom in itself,
Father Poimen used to say, “It is written: ‘What your eye has seen, that you shall attest to’ (Prov. 25:7). But I say to you: ‘Even if you grasp it with your hands, do not speak about it.’ One brother was fooled in this matter. He saw something that looked as if his brother were sinning with a woman. Strongly tempted, he went over and kicked them with his foot, believing that it was they,
One sign that asceticism has led a monk to God is the refusal to pass judgment. However severely monks fast and however hard they work, all of that is useless if they nonetheless go on judging others. Asceticism has merely gotten them to the point where they can exalt themselves over others. It has served to satisfy their pride, to heighten their feeling of self-worth. Those who have encountered themselves in their asceticism, those who
THE GOSPEL OF St Matthew confronts us almost from the beginning with the very essence of prayer. The Magi saw the long-expected star; they set out without delay to find the king; they arrived at the manger, they knelt, they worshipped and they presented their gifts: they expressed prayer in its perfection, which is contemplation and adoration. Often, in more or less popular literature about prayer, we are told that prayer is an enthralling adventure.
© 2020 Saint Sophia Greek Orthodox Cathedral
