JUDGE NOT, THAT YOU BE NOT JUDGED. –MATTHEW 7:1 It is a sobering thought that the finest act of love you can perform is not an act of service but an act of contemplation, of seeing. When you serve people you help, support, comfort, alleviate pain. When you see them in their inner beauty and goodness you transform and create. Think of some of the people you like and are drawn to you. Now attempt
Jesus practically begs for a profession of faith from his disciples, even after they’ve witnessed His miracles and heard His profound teaching. Jesus put this question to them: “Who do you say that I am?” Don’t give me your theologies. Who is the Jesus you know? That’s the only Jesus that can really touch you and liberate you. Finally, Peter responds: “You are the Christ!” (Mark 8:29). “And Jesus gave him strict orders not to
The primary theme of Holy Wednesday is our human need for the healing and forgiveness that comes into our lives when we establish a relationship with God through Jesus Christ. We are reminded that the way to this relationship is to be found, above all else, through the life of prayer. In the Sacrament of Holy Unction, the faithful are anointed and thus, healed both physically and spiritually.
The services of Holy Week transform us into eyewitnesses and direct participants in the awesome events of the Passion and Resurrection of Jesus Christ. In readings taken from both Old and New Testaments, in hymns, processions, and liturgical commemoration, we see the fulfillment of the Messianic prophecies, and the mighty acts by which God
Luke’s Gospel is the most broad-minded and the most forgiving. Every chance he gets, Luke has Jesus forgiving people, right up to the good thief on the cross. Luke is quite ready to see God as generous, gratuitous, and merciful. Mercy and inclusivity—Jesus’ ministry to outcasts, to gentiles, to the poor—are emphasized a great deal in Luke. In this approach, Luke’s sacred text is also called the gospel of women. Far more than any other
Picture yourself before the crucified Jesus and recognize that he became what we are all afraid of and what we all deny: nakedness, exposure, vulnerability and failure. He became “sin” to free us from sin (Romans 8:3), the Cosmic Scapegoat who reveals our worst and best souls to those who will gaze long enough (John 19:37).
Our age has been called the age of anxiety, and I think it’s a good description for this time. We no longer know where our foundations are. When we’re not sure what is certain, when the world and our worldview keep being redefined every few months, we’re going to be anxious. We want to get rid of that anxiety as quickly as we can. Yet, to be a good leader of anything today—a good pastor,
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