~Sermon Preached by Fr. Antony Hughes on Sunday, February 18, 2007 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! There is only one way to know forgiveness and that is by forgiving. We may have an idea of what forgiveness is, but an idea is only an idea. We may have an idea of who God is, but an idea is
By Fr. Stephen Freeman, February 18, 2018 I do not pray for these alone, but also for those who will believe in Me through their word; (John17:20-21) The Elder Sophrony, together with St. Silouan, wrote about the “whole Adam.” By this, they meant all the human beings who have ever existed and those yet to come. For Silouan and Sophrony, this was something known in the present tense, a “hypostatic” knowledge of the fundamental unity of
~Sermon Preached by Fr. Antony Hughes on Sunday, October 8, 2006 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! Glory forever! I want to speak about radical compassion, the kind that encompasses everything and everyone. Not only do we see an example of it in the Gospel today, of Jesus toward the widow who had lost her only son, but there
Commemorated on December 17 Saint Dionysius of Zakynthos, the Bishop of Aegina was born in 1547 on the island of Zakynthos. Though born into a noble family, he was determined to flee the world and set his mind upon heavenly things. He entered the monastery of Strophada, and after the prescribed time, he was clothed in the angelic schema by the abbot. Though young in years, he surpassed many of his elders in virtue, and was
~Sermon Preached by Fr. Antony Hughes on Sunday, February 18, 2007 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! There is only one way to know forgiveness and that is by forgiving. We may have an idea of what forgiveness is, but an idea is only an idea. We may have an idea of who God is, but an idea is
~Sermon Preached by Fr. Antony Hughes on Sunday, October 2, 2005 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! And just as you want men to do to you, do also to them. But if you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to
Sermon preached by Fr. Antony Hughes on Sunday, August 23, 2020 Forgiveness, offered, isn’t always accepted or passed on. The unforgiving servant is the New Testament version of the narcissist. Receiving extravagant mercy from his master and caring only for himself, he refuses it to his fellow servant. “Why ask forgiveness when I’ve done nothing wrong,” the narcissist asks? For such a person there are rarely second thoughts and no effective arguments. It is vain
By Fr. Stephen Freeman, March 2, 2016 Orthodox Christians make a beginning of their Lenten discipline with the forgiving of everyone for everything (theoretically)…. forgiveness is perhaps the most difficult spiritual undertaking. I believe the reason for this is clear: to forgive is to endure shame. The experience of shame (how I feel about who I am) is easily the most vulnerable point of encounter in our lives. Generally, we cover our shame with any
~By Fr Stephen Freeman, March 13, 2016 This is a meditation I shared with my parish this week as the Sunday of Forgiveness approaches: Perhaps the most generous words spoken by Christ are those we hear from the Cross: “Father, forgive them, for they do not know what they are doing.” Taken at face value, the words make little sense. Surely, those who crucified Christ knew that they were killing a man. Surely they were
~By Father Stephen Freeman, February 25, 2023 I do not pray for these alone, but also for those who will believe in Me through their word; (John17:20-21) The Elder Sophrony, together with St. Silouan, wrote about the “whole Adam.” By this, they meant all the human beings who have ever existed and those yet to come. For Silouan and Sophrony, this was something known in the present tense, a “hypostatic” knowledge of the fundamental unity of
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