By Fr. Stephen Freeman, July 12, 2017 He who has pity on the poor makes a debtor of God. (Prov. 19:17) Jesus told a story about a man with a huge debt. He owed it to his master and was unable to pay. When he was dragged before his master, he begged for mercy. Strangely, the master was so moved by the man’s begging that he forgave him the entire debt. This same man, Jesus
Sermon preached by Fr. Antony Hughes on Sunday, July 31, 2016 The Reading from the Holy Gospel according to St. Matthew. (9:1-8) Often in the Gospel stories, when Jesus brings hope, comfort and healing, detractors often show up. Like the scribes in today’s story. See them as representing the know-it-alls and the self-righteous. We all know people like that and sometimes they may even be us. We must be careful not to be like that.
Published by Pemptousia Partnership on August 18, 2021 Archimandrite Ephraim, Abbot of the Vatopaidi Monastery The humility, goodness and love which Elder Iosif [Vatopaidinos, (1921-2009)] bore in his soul moved God and were the solace of our brotherhood, who looked to him as our guide. Metropolitan Athanasios of Limassol tells of an event which shows the extent to which God was well-pleased with the spiritual labours of the Elder and also reveals the careful attention required in a
By Metropolitan Anthony Bloom 6 March 2022 In the person of the old Adam, the human race fell, when it sinned against love; and God’s dread judgement will be a crisis (i.e. judgement) for human love. Humankind was called to total unity of the whole of our lives with God, through love, but fell because it wanted to learn the secret of being through cold logic and the blind perception of the flesh. And it
By Fr. Stephen Freeman, December 20, 2021 Forgiveness is so terribly hard. On a psychological level, it feels dangerous. The shame engendered by any insult or injury is our experience of vulnerability, and we instinctively react to protect ourselves. That, we must understand, is not a sin, it is an instinct that is a gift from God. The example of Christ, who did not “turn His face from the spitting and the shame,” is also
By Fr. Stephen Freeman, April 27, 2021 Behold, the Bridegroom comes at midnight, and blessed is the servant whom He shall find watching; and again, unworthy is the servant whom He shall find heedless. Beware, therefore, O my soul, do not be weighed down with sleep, lest you be given up to death and lest you be shut out of the Kingdom. But rouse yourself crying: Holy, holy, holy, art Thou, O our God. Through the Theotokos, have
By Fr. Stephen Freeman, March 10, 2021 There is a story related in Dostoevsky’s The Brothers Karamazov about an old woman who was quite wicked. She dies and goes to hell to the great distress of her guardian angel. The angel searches for any possible good deed to plead on her behalf and finds a rotten onion – something the old woman had given to a beggar. The angel takes the onion and, with it, begins to
Sermon preached by Fr. Antony Hughes on Sunday, February 18, 2018 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! “It is a lie, any talk of God that does not comfort you.” That is one of my favorite quotations from the great Western mystic Meister Eckhart. Growing up as a Southern Baptist kid in Tennessee, I heard many things said about
Sermon preached by Fr. Antony Hughes on Sunday, August 23, 2020 Forgiveness, offered, isn’t always accepted or passed on. The unforgiving servant is the New Testament version of the narcissist. Receiving extravagant mercy from his master and caring only for himself, he refuses it to his fellow servant. “Why ask forgiveness when I’ve done nothing wrong,” the narcissist asks? For such a person there are rarely second thoughts and no effective arguments. It is vain
I do not pray for these alone, but also for those who will believe in Me through their word; (John17:20-21) The Elder Sophrony, together with St. Silouan, wrote about the “whole Adam.” By this, they meant all the human beings who have ever existed and those yet to come. For Silouan and Sophrony, this was something known in the present tense, a “hypostatic” knowledge of the fundamental unity of the human race. Sophrony described it as
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