Archive

The Apostle Paul

Meeting the Risen Christ on the road to Damascus changed everything for Paul. He experienced the great paradox that the crucified Jesus was in fact alive! And he, a “sinner,” was in fact chosen and beloved. This pushed Paul from the usual either/or, dualistic thinking to both/and, mystical thinking. Not only did Paul’s way of thinking change, his way of being in the world was also transformed. Suddenly the persecutor—and possibly murderer—of Christians is the

Self-Emptying

Though he was in the form of God, he did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, and being born in human likeness. —Philippians 2:6 Could this stanza of the great Philippian hymn be applied not only to Jesus but also to the entire Trinity? I believe so. The Three all live as an eternal and generous kenosis, the Greek word for self-emptying. If

Sex and the Moral Imagination

By Fr. Stephen Freeman, February 12, 2015 …. For although the Supreme Court is not the arbiter of morality, its decisions generally signal a deep level of cultural acceptance. Of course, in American practice, the Court represents the apex of legal/forensic imagination. Its decision[s]…signal the bankruptcy of the forensic model for continuing Christian thought. When questions of sexual behavior are placed before the legal model, Christians are simply unable to make a persuasive case for much

The Moral Path of Being

By Fr. Stephen Freeman, February 9, 2015 If Christian morality is not a legal or forensic matter, how are we to think about moral behavior? Does the word have no use for Orthodox Christians? What do we think about when we confess our sins? If morality is ontological – a matter of being – what does that look like? To say that morality is ontological, a matter of our being, is to confess that the commandments of God are

Love Never Fails

1 Corinthians 13 might be the supreme piece of condensed theology in the entire Bible. The whole message of Scripture is there. In this one short part of a longer letter, Paul shows himself to be an excellent philosopher, theologian, mystic, teacher, and psychologist. If he had written nothing else, he would still deserve a place in spiritual history. Honestly, I could preach for two hours on this one chapter and wouldn’t scratch the surface

Boundaries, Borders and the True God

By Father Stephen Freeman, February 5, 2015  Years ago, as a young seminarian, I wanted to paint icons. I knew nothing about icons, only that I liked them and that they were holy. The vast wealth of books and materials on their meaning and even on the technique of painting them simply did not exist. My knowledge of painting was also non-existent. But rushing in like a fool, I bought materials (none of which were

Saved in Weakness

By Father Stephen Freeman, January 21, 2015  We are not saved by our talents and gifts nor by our excellence – we are saved by our weakness and our failure. I have made this point in several ways in several articles over the recent past – and the question comes up – but what does that look like? How do I live like that? The question can be somewhat urgent for some because the message

Paradox: Overcoming Contradictions

Sadly, a large percentage of religious people become and remain quite rigid thinkers because their religion taught them that to be faithful, obedient, and stalwart in the ways of God, they had to seek some ideal “order” instead of growing in their capacity for love. These are not bad people; they simply never learned much about living inside of paradox and mystery as the very nature of faith. Dictionaries define a contradiction as two things

Trinity: Kenosis

The Trinity is unhindered kenosis or self-emptying, self-giving, holding nothing back. Jesus modeled such vulnerability and surrender: becoming human, serving the poor and the sick, and giving up his life. As Paul writes: Who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled

What the Fathers Sought

What the Fathers sought most of all was their own true self, in Christ.  And in order to do this, they had to reject completely the false, formal self, fabricated under social compulsion in “the world.”  They sought a way to God that was uncharted and freely chosen, not inherited from others who had mapped it out beforehand.  They sought a God whom they alone could find, not one who was “given” in a set,