Sermon preached by Fr. Antony Hughes on Sunday, April 4, 2021 I picked up my copy of the book MYSTICAL CHRISTIANITY: A PSYCHOLOGICAL COMMENTARY ON THE GOSPEL OF JOHN the other day. It is a brilliant book by the renowned psychologist John A. Sanford. I turned to the chapter where he speaks about the Cross and read something that piqued my interest. He spoke of the image of the Cross as a mandala. Now I
~By Father Stephen Freeman, April 20, 2022 Among the many striking images in the book of Revelation, there is one that stands out in particular. In Chapter 13, vs 8, we read: “All who dwell on the earth will worship him [the beast], whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world.” The passage is not unlike that in 1 Peter: “knowing that you
By Fr. Stephen Freeman, March 2, 2016 Orthodox Christians make a beginning of their Lenten discipline with the forgiving of everyone for everything (theoretically)…. forgiveness is perhaps the most difficult spiritual undertaking. I believe the reason for this is clear: to forgive is to endure shame. The experience of shame (how I feel about who I am) is easily the most vulnerable point of encounter in our lives. Generally, we cover our shame with any
~By Fr Stephen Freeman, March 13, 2016 This is a meditation I shared with my parish this week as the Sunday of Forgiveness approaches: Perhaps the most generous words spoken by Christ are those we hear from the Cross: “Father, forgive them, for they do not know what they are doing.” Taken at face value, the words make little sense. Surely, those who crucified Christ knew that they were killing a man. Surely they were
~By Father Stephen Freeman, February 25, 2023 I do not pray for these alone, but also for those who will believe in Me through their word; (John17:20-21) The Elder Sophrony, together with St. Silouan, wrote about the “whole Adam.” By this, they meant all the human beings who have ever existed and those yet to come. For Silouan and Sophrony, this was something known in the present tense, a “hypostatic” knowledge of the fundamental unity of
Sermon preached by Fr. Antony Hughes on Sunday, June 11, 2023 Gospel: Matthew 10:32-33; 37-38; 19:27-30 I want to begin with a different quote from Mt. 12:46-50 because scripture is a seamless robe as my Systematic teacher once told us. One verse will shed light on the meaning of another. To understand the parts is to understand the whole. “While he was speaking to the crowds, look: his mother and brothers stood outside seeking to
By Father Stephen Freeman, May 19, 2018 Grushenka, a character in Dostoevsky’s The Brothers Karamazov, relates a now-famous fable about an old woman: Once upon a time there was a woman, and she was wicked as wicked could be, and she died. And not one good deed was left behind her. The devils took her and threw her into the lake of fire. And her guardian angel stood thinking: what good deed of hers can I
By Father Stephen Freeman, January 24, 2018 Somewhere along the years, I gained a useful insight about “doing nothing.” On the whole, it’s the lousiest strategy for living that can be found. We were not created to be passive creatures. Our life is a gift of a good God, but we are not called to be passive recipients. Anyone who has struggled with a “besetting sin” will understand what I’m saying. Trying to “not” do
By Father Stephen Freeman, January 15, 2018 It is a commonplace in the Fathers to describe despair or sadness as the result of failing to get what we want. It sounds quite simple, but it cuts to the very heart of our sadness. There is a melancholy of our age that is born from the expectations of modernity. The mantra of progress and our belief that no matter the problems confronting us, there is always
But the road from Bethlehem to Zion is long, and is leading us through Gethsemane and Golgotha. Already in Bethlehem the newborn Godchild is presented with funeral offerings by the Wise Men from the East. “Today God leads the Wise Men to worship through the star, prefiguring His three-day burial in gold, frankincense, and myrrh.” The very doors of the Bethlehem cavern are nearly stained with the innocent blood of the children who were killed
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