~By Father Stephen Freeman, April 10, 2022 One of the best-known sayings to have come from the Desert Fathers is: “Stay in your cell and your cell will teach you everything.” To a large degree the saying extols the virtue of stability. Moving from place to place never removes the problem – it only postpones the inevitable. Somewhere, sometime we have to face the heart of our struggle and by the grace of God overcome.
The Cell and the World Is anachoresis a rejection of the inhabited world? Is the solitude and inwardness of the cell a selfish endeavor? The desert abbas and ammas helped form a wider Christian monastic tradition that combines seeking God with conversion of life. In the cell the monk risks all in the battle between the ego (subjectivity) and openness to the Other. Through ascetic praxis the boundaries of the self are extended beyond itself
The Cell and Love of Neighbor The external environment of a society, family or religious community reflects the internal environment of the human beings who form it. Jesus said, “By their fruit you shall know them” (Matt 7:16, NRSV). In the cell the monk’s interior life is formed in such a way that he or she becomes what the cell makes possible. The physical enclosure of the cell houses the activities of God’s transforming Spirit.
The Cell as Sacred Space As we have seen, the cell is the reason for anachoresis. The monk withdraws to find a place for solitude, silence, and transformation. The cell is different from the rest of the inhabited world because of what happens in the cell and in the interior life of the monk. For this reason, the monk must guard the cell both by being a good steward of what takes place within the
The cell is an environment for salvation because in that specific place the monk turns to God as the source of his or her true self. Salvation is the restoration of the soul to its true content rather than a purification of “the pollution of the body [29] This desert understanding of salvation is in contrast to both the contemporary Greek Gnostic thought of that period which valued the spirit over the body and to
The Cell as a Place of Transformation and Salvation The cell is a deeply personal place, a place to be solely with God. It is a place where the monk can pray “before God’s eyes alone” and not with the added perspective of other people. [20] Jesus’ life was filled with times for personal prayer away from both the crowds and those who were closest to him. He exhorted his followers to enter their own
The cell is a battleground where the monk is confronted with the desires and passions that deface his or her inmost self. It can be a terrifyingly vulnerable venue for naming the ego as the self-imposed ruler of the mind. The ego sets itself apart from God and the world in order to maintain its control over its self-created identity, desires, and needs. The ego knows it is limited by time and space, and this
The Cell “The anchorite leaves the world and travels toward the desert. There he builds the cell of his repentance, the place of his rebirth, where he settles.” [6] The Physical Environment of the Cell As we have seen, the cells of the desert monks, both male and female, were often caves or built onto caves, portions of abandoned forts or villages, tombs carved into rock cliffs, natural rock formations, simple hand-built dwellings within or
During the Roman imperial persecutions of Christianity martyrdom was esteemed as the highest offering of one’s self to God. Martyrdom in blood, red martyrdom, was the most esteemed path toward sainthood. When the persecutions ended a new path to heaven led, for many, to the desert and a life of self-denial, white martyrdom. As we have seen, the first step was withdrawal, anachoresis. This was accompanied by xeniteia, or “indifference toward worldly values,” through non-attachment
The Path to the Desert “A brother came to Scetis to visit Abba Moses and asked him for a word. The old man said to him, ‘Go, sit in your cell, and your cell will teach you everything.”‘ [1] The roots of desert monasticism lay in distractions the desert elders experienced in the inhabited world. They withdrew to the desert where more intense dedication to God was possible. It is tempting to see this as
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