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Breathing the Name Jesus. The Name as Breath

Breathing the Name Jesus AS WE TRY TO BECOME STILL, what do we do? The Fathers suggest that we begin by becoming aware of our breathing. We go gently inside. As the sixth-century monk St. John Climacus said in The Ladder of Divine Ascent, in the chapter “A Brief Summary of All the Preceding Steps,” “Let the remembrance of Jesus be present with your every breath. Then indeed you will appreciate the value of stillness.”5

You Become the God you Worship

The “Principle of Likeness” means that like knows like, love in me knows love. And hate in me will see hate everywhere else. If there’s no love in you, if you are filled with fear and hatred, you will not know God. You actually can’t. There’s no abiding place for an infinite God in you, because your field is too small and safe. The infinite cannot abide inside of the finite unless the finite is

Rowan Williams Promoting the Jesus Prayer as Answer to Modern Angst

By Dr. Rowan Williams Dr. Rowan Williams, who recently retired as Archbishop of Canterbury, was one of a group asked by the New Statesman to respond to the topic, “After God: How do we fill the faith-shaped hole in modern life?” Here is his response. The Physicality of Prayer The Christianity I was originally formed in was not very ritual-minded: it was both intellectually alert and emotionally intense – the best of a style of

Seventh Monday after Pascha

Sermon: The Holy Spirit – True Inspiration Father James C. Moulketis Visiting New York City is always exciting. The museums, the theaters, Lincoln Center, Broadway, the sights and sounds of one of the greatest cities in the world. Seeing the great masters at the museums, hearing them at the city’s music halls and theaters brings joy and inspiration to our hearts. But in New York and in the highways and byways of America we also

Pentecost: The Descent of the Holy Spirit

In the Old Testament Pentecost was the feast which occurred fifty days after Passover. As the passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the ten commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus” of men from this sinful world to

“KNOCK AND THE DOOR SHALL BE OPENED”

“KNOCK AND THE DOOR SHALL BE OPENED” (MT 7:7; LK 11:9) “Let us sit still and keep our attention fixed within ourselves,” says Evagrius. Simone Weil describes prayer in much the same spirit when she says “Prayer consists of attention,” and “the quality of the attention counts for much in the quality of the prayer.” The practice of contemplation begins with our attention and our bodies. The basics are simple. We sit down and assume

Sharing Freely Our Knowledge

Sharing Freely Our Knowledge Often we think that we do not know enough to be able to teach others. We might even become hesitant to tell others what we know, out of fear that we won’t have anything left to say when we are asked for more. This mind-set makes us anxious, secretive, possessive, and self-conscious. But when we have the courage to share freely with others all that we know, whenever they ask for

The Search for the ‘Place of the Heart’: The Temple of the Body

We are both person and nature, and the nature itself is also dual, being a synthesis of visible and invisible, each pervading and containing the other. Through the body, we participate in the material and living world; by means of the body, personal existence belongs to the material universe and particularizes it. Cosmic energy is constantly passing through the body, renewing it materially, with the result that the whole of humanity actually possesses a single