Sermon preached by Fr. Antony Hughes on June 7, 2009 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! St. Gregory the Great writes this on the Great Feast of Pentecost: “My friends consider the greatness of this solemn feast that commemorates God’s coming as a guest into our hearts!” He comes to us to transform us from within in a movement
By Fr. Stephen Freeman, July 24, 2017 When was the last time you heard someone express concern for their soul? When was the last time you listened earnestly as a friend lamented a psychological or emotional struggle? The reason for the difference is simple: we have become a “soul-less” psychologized society. The classical concern for the soul has been replaced by an overwhelming interest in psychological and emotional “health.” We are becoming a “well-adjusted” society. The soul
By Fr. Stephen Freeman, July 25, 2016 In a now-famous experiment, volunteers were fitted with inverting lenses, such that everything they saw appeared upside-down. In a few days their brains adjusted and what they saw appeared correctly. When the lenses were removed, their naked eyes now saw things inverted, though again, after a few days their vision returned to normal. We are fearfully and wonderfully made and created in such a fashion we adapt to
By Fr. Stephen Freeman, January 5, 2016 I read a discussion concerning my earlier article on allegory in which someone identified himself as a writer. He stated that if a reader saw something in his writing that he had not intended, then either he or his reader had failed. His statement is an extreme example of what is called “authorial intent”: what the author intends for the reader to see is indeed what the reader
In the Old Testament Pentecost was the feast which occurred fifty days after Passover. As the Passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the ten commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the Passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus” of men from this sinful world to
By Fr. Stephen Freeman, July 1, 2015 When was the last time you heard someone express concern for their soul? When was the last time you listened earnestly as a friend lamented a psychological or emotional struggle? The reason for the difference is simple: we have become a “soul-less” psychologized society. The classical concern for the soul has been replaced by an overwhelming interest in psychological and emotional “health.” We are becoming a “well-adjusted” society. The soul
By Fr. Maximos (Constas) I’d like to say a few words about the breathing practices that are associated with the Jesus Prayer because I think this is one of the most misunderstood things. People sometimes warn people about this, which I don’t agree with. As we’ve said over and again, it’s not easy to free ourselves from distractions. One priest friend said we can’t even say one single Jesus Prayer without being distracted. How wretched
We are both person and nature, and the nature itself is also dual, being a synthesis of visible and invisible, each pervading and containing the other. Through the body, we participate in the material and living world; by means of the body, personal existence belongs to the material universe and particularizes it. Cosmic energy is constantly passing through the body, renewing it materially, with the result that the whole of humanity actually possesses a single
In the Old Testament Pentecost was the feast which occurred fifty days after Passover. As the Passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the ten commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the Passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus” of men from this sinful world to
Gregory, known as “the Theologian” in Byzantine Christianity, was a very wealthy man, the son of a bishop, and a close associate of the leading theologians of Cappadocia (Turkey) in the fourth century. He was the most educated Christian leader of his generation and wrote extensive treatises, letters, poems, and sermons. He was copied almost as many times after his lifetime as was the Bible, and so became the most influential of all the
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