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Of Angels and Demons

By Father Lawrence Farley We Orthodox confess that we are amphibians—that is, that we are part animal, part angelic, that we simultaneously inhabit both the visible and the invisible world, the realms of both men and spirits. We have prayers in our daily prayer rule to our guardian angel, and we ask for help against the attacks of demonic spirits. For most of us, this bi-partite existence remains mostly theoretical, in that while we acknowledge

The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary (Part II)

Then came the third hour (9 A.M.), when the Dormition of the Mother of God was to occur. A number of candles were burning. The holy Disciples surrounded her beautifully adorned bed, offering praise to God. She prayed in anticipation of Her demise and of the arrival of Her longed-for Son and Lord. Suddenly, the inexpressible Light of Divine Glory shone forth, before which the blazing candles paled in comparison. All who it saw took

The Feast Day of the Archangels

CREATION OF ANGELS (5) The Holy Scriptures do not mention exactly when the angels were created, but the Church in its holy tradition, through the writings of its holy fathers, chiefly St. John of Damascus, St. John Cassian, St. Basil the Great, St. Gregory the Theologian, St. Ambrose of Milan, St. Dimitri Rostov, St. Dionysios the Areopagite – all of them believe that they were created from “nothing” prior to the sensible material world and

The Feast Day of Saint Mary Magdalene, the Holy Myrrh-Bearer and Equal to the Apostles

“[The angels] asked her, ‘Woman, why are you crying?’ ‘They have taken my Lord away and I don’t know where they put Him.’ At this, she turned around and saw Jesus standing there, butshe did not realize that it was Jesus. ‘Woman, why are you crying? Who is it you are looking for?’ Thinking He was the gardener, she said, ‘Sir, if you have carried Him away, tell me where you have put Him, and

Christmas Eve: The Fortieth Day of Christmas Advent

The persons who are involved in the story of Christ’s birth were all quite different. Mary and Joseph were humble travelers seeking a place of shelter. The shepherds were simple men of the land tending their flocks. The wise men were wealthy and aristocratic foreigners wandering in a strange land. Yet, each of them shared a common characteristic. They opened their hearts to the actions of the Lord who mysteriously led them to the village