The Cell as a Place of Transformation and Salvation The cell is a deeply personal place, a place to be solely with God. It is a place where the monk can pray “before God’s eyes alone” and not with the added perspective of other people. [20] Jesus’ life was filled with times for personal prayer away from both the crowds and those who were closest to him. He exhorted his followers to enter their own
The Cell “The anchorite leaves the world and travels toward the desert. There he builds the cell of his repentance, the place of his rebirth, where he settles.” [6] The Physical Environment of the Cell As we have seen, the cells of the desert monks, both male and female, were often caves or built onto caves, portions of abandoned forts or villages, tombs carved into rock cliffs, natural rock formations, simple hand-built dwellings within or
Published by Pemptousia Partnership on January 25, 2022 By Abba Dorotheos Let us investigate how it is that sometimes, if a person hears something unkind, they’re able to let it go without becoming upset, whereas at other times, they hear something and are immediately offended. What’s the reason behind this difference? Is there only one cause or many? The way I see it is that there are many, but there’s one which engenders all the rest, so to
Published by Pemptousia Partnership, December 2, 2017 James W. Lillie At Matthew 7, 1-3, the Lord warns us about the danger of judging other people. “Do not judge, or you will be judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the mote that is in your brother’s eye, but do not notice the beam that is
Saint Euthymios the Great came from the city of Melitene in Armenia, near the River Euphrates. His parents, Paul and Dionysia, were pious Christians of noble birth. After many years of marriage they remained childless, and in their sorrow they entreated God to give them offspring. Finally, they had a vision and heard a voice saying, “Be of good cheer! God will grant you a son, who will bring joy to the churches.” The child
Abba Antony said: Having therefore made a beginning, and set out already on the way to virtue, let us press forward to what lies ahead. And let none turn back as Lot’s wife did, especially since the Lord said, “No one who puts his hand to the plow and turns back is fit for the Kingdom of heaven.” Now “turning back” is nothing except feeling regret and once more thinking about things of the world.
By Fr. Stephen Freeman, January 11, 2015 The suggestion has been made several times recently that my criticism of moral progress is not supported by the example of the saints. Surely, it is said, the transformations we read about in the lives of the saints are clear examples of moral progress. A noted such example, perhaps the greatest story of repentance and asceticism known in the Church, is that of St. Mary of Egypt. It is worth
Around the year 300 the first signs of the monastic movement began to appear. Monks settled down in various places, first in uninhabited regions, and then in the desert. Scholars are still arguing over the origins of monasticism. Obviously there were some non-Christian sources. The Bible itself issues no call to monastic life. Monasticism is a broadly human movement that can be found in all religions, a primordial longing to live for God alone, to
According to the Conferences, to cultivate purity of heart means to live a life of Christian virtue. For the fathers, speaking about virtues is like placing the white light of purity of heart through a mental prism. Virtues are like the colors that make up the light, combining indivisibly into a single whole, but capable of being discussed on their own. Many of the fathers in the Conferences talk at length about virtues, their nature,
In this vein, the difference between the kingdom of God and God himself can begin to blur in the words of the Abba. For example, he notes that the reason Christians pursue their goal, purity of heart, is to attain the telos of a permanent connection not just to holy things, ideas or states associated with God, but to God himself. This, then, must be our primary undertaking-chis the never-altered destination and never-failing pursuit of
© 2020 Saint Sophia Greek Orthodox Cathedral
