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Daily Meditations

The Fifth Wednesday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

06/05/2013

Orthodox Easter Resurrection: The Gift of Liberation and Call to Compassion, by his All Holiness Ecumenical Patriarch Bartholomew “Life to those in the tombs” refers to a refreshing perspective on Easter: we see an open tomb, not an empty grave. The miracle of the Resurrection then is an open invitation to a new way of living that prevails over the darkness within us and around us. The Orthodox icon of the Resurrection depicts Christ pulling

The Fifth Tuesday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

06/04/2013

The Resurrection (Part II), by V.N. Lossky St. Gregory of Nyssa has well emphasized this sacramental character of the Passion. Christ, he said, did not wait to be forced by Judas’s betrayal, the wickedness of the priests, or the people’s lack of awareness: “He anticipated this Will of evil, and before being forced, gave Himself freely on the eve of the Passion, Holy Thursday, by giving His flesh and blood.” It is the sacrifice of

The Fifth Monday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

06/03/2013

The Resurrection (Part I), by V.N. Lossky The Father accepts the Son’s sacrifice ” “by economy” (“po domostroitelstvu”): “man had to be sanctified by God’s humanity” (St. Gregory of Nazianzus, Oration 45, On the Holy Pascha). Kenosis [God’s self-limitation, His Divine condescension, especially in taking on human nature in Christ – Ed.] culminates and ends with Christ’s death, to sanctify the entire human condition, including death. Cur Deus homo? Not only because of our sins

Fourth Friday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

05/31/2013

In Spirit and in Truth, by Father John Breck The account of Jesus and the Samaritan woman, which we read on the fifth Sunday after Pascha, brought to mind something I often forget, and maybe others do as well. It’s the fact that authentic prayer is not really a human endeavor. We can probably say it is not even a human possibility. In Romans 8, the apostle Paul declares, “We do not know how to

The Fourth Thursday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

05/30/2013

The Christian Concept of Death, by Father Alexander Schmemann (Part III) But again, in order not so much to understand, but rather to sense, to feel this Christian interpretation of death, we must begin by saying at least a few words about this design of God’s, as much as has been disclosed to us in the Holy Scriptures and revealed to its fullness in Christ, in His teaching, in his death and in His Resurrection.

The Fourth Wednesday after Pascha: The Feast of Mid-Pentecost

05/29/2013

By Sergei V. Bulgakov On Wednesday of the fourth week we celebrate the Mid-Feast of Pentecost, i.e. half of the period from Pascha to Pentecost. This day we commemorate that event from the life of the Savior, when He on the Midfeast of the Tabernacles taught in the temple about His Own Divine ministry and the mystery of water, under which we understand the beneficial teaching of Christ and the beneficial gifts of the Holy

The Fourth Tuesday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

05/28/2013

The Christian Concept of Death, by Father Alexander Schmemann (Part II) Those who turn to Christianity turn not to ideas or principles, but they accept this belief in the Resurrection, this experience, this knowledge of the risen Teacher. They accept faith in the universal resurrection, which means the overcoming, the destruction, the annihilation of death as the ultimate goal of the world. “The last enemy to be destroyed is death!” exclaims the Apostle Paul in

The Fourth Monday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

05/27/2013

The Christian Concept of Death, by Father Alexander Schmemann (Part I) Indeed “if Christ is not risen, then your faith is in vain.” These are the words of the Apostle Paul, and they remain fundamental for Christianity to this day. “He suffered and was buried. And He rose again…” After the Cross, after the descent into death there is the Resurrection from the dead — that principal, fundamental and decisive confirmation of the Symbol of

The Third Friday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

05/24/2013

Sermon on the Sunday of the Paralytic, by Metropolitan Anthony of Sourozh His Eminence Metropolitan Anthony Bloom (1914 – August 4, 2003) was bishop of the Diocese of Sourozh, the Russian Orthodox Church in Great Britain and Ireland. He wrote masterfully about Christian prayer, and many Orthodox Christians in Great Britain and throughout the world consider him to be a saint. In the Name of the Father, the Son and the Holy Spirit. How tragic

Third Thursday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

05/23/2013

A Paschal Homily, by Blessed Justin Popovich Sentenced to Immortality (Part III) One need not be surprised that Christians also die bodily. This is because the death of the body is sowing. The mortal body is sown, says the Apostle Paul, and it grows, and is raised in an immortal body (I Corinthians 15:42-44). The body dissolves, like a sown seed, that the Holy Spirit may quicken and perfect it. If the Lord Christ had

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