The problem of “ego” is so recurring in different religions, through successive periods of history and under various disguises, that we know we are dealing with some foundational and core issue, and one that must be almost unconscious. It is an issue that cannot be dealt with by simply being “moral” about this or that, or joining the right group; but by a fundamental “dying” which almost all of us are afraid to do. As
Saint Ephraim the Syrian, a teacher of repentance, was born at the beginning of the fourth century in the city of Nisibis (Mesopotamia) into the family of impoverished toilers of the soil. His parents raised their son in piety, but from his childhood he was known for his quick temper and impetuous character. He often had fights, acted thoughtlessly, and even doubted God’s Providence. He finally recovered his senses by the grace of God, and
Fr. Maximos went on to comment on the next fruit of the Holy Spirit, which according to St. Paul is kindness. “In the Greek original, Paul refers to kindness as chrestotis, with the Greek e in the chre and not with an i as it is in Christotis, meaning ‘being anointed by Christ,’ or ‘becoming Christified.’ Chrestotis with an e means something different. It means usefulness. It seems that what the apostle meant is that
It is entirely fitting that the first revelation of the consubstantiality, the unity, of human nature, in the Bible should be in terms of marriage: ‘This at last is bone of my bones and flesh of my flesh,’ says the man when God brings the woman before him. And Genesis adds this comment on what marriage actually entails: ‘Therefore a man leaves his father and mother and cleaves to his wife, and they become one
Evagrius helped lead another student into liberating insight into the nature of her very active mind, especially the connection between her anger and her fear. While she was less revealing of the details of her struggles, she was grappling with the fallout and follow-through of an intervention initiated by concerned friends. She admits it needed to be done but she still struggles with feelings of betrayal and more. She wrote: Evagrius seems to know that
We don’t teach meditation to the young monks. They are not ready for it until they stop slamming doors. — Thich Nhat Hanh to Thomas Merton in 1966 The piercing truth of this statement struck me as a perfect way to communicate the endless disguises and devices of the false self. There is no more clever way for the false self to hide than behind the mask of spirituality. The human ego will always try
Saint Maximus the Confessor was born in Constantinople around 580 and raised in a pious Christian family. He received an excellent education, studying philosophy, grammar, and rhetoric. He was well-read in the authors of antiquity and he also mastered philosophy and theology. When St Maximus entered into government service, he became first secretary (asekretis) and chief counselor to the emperor Heraclius (611-641), who was impressed by his knowledge and virtuous life. St Maximus soon realized
Saint Euthymios the Great came from the city of Melitene in Armenia, near the River Euphrates. His parents, Paul and Dionysia, were pious Christians of noble birth. After many years of marriage they remained childless, and in their sorrow they entreated God to give them offspring. Finally, they had a vision and heard a voice saying, “Be of good cheer! God will grant you a son, who will bring joy to the churches.” The child
Saint Anthony the Great is known as the Father of monasticism, and the long ascetical sermon in The Life of St Anthony by St Athanasius (Sections 16-34), could be called the first monastic Rule. He was born in Egypt in the village of Coma, near the desert of the Thebaid, in the year 251. His parents were pious Christians of illustrious lineage. Anthony was a serious child and was respectful and obedient to his parents.
Listening with Our Wounds To enter into solidarity with a suffering person does not mean that we have to talk with that person about our own suffering. Speaking about our own wounds is seldom helpful to someone who is in pain. A wounded healer is someone who can listen to a person in pain without having to speak about his or her own wounds. When we have lived through a painful depression, we can listen
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