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The Fourth Thursday of Great Lent: God Tells Us a Story

Sermon Preached by Fr. Antony Hughes on Sunday, April 3, 2016 The Reading from the Holy Gospel according to St. Mark. (8:34-9:1) Human beings love stories. We need them. Our lives are populated with them.  Christianity is built on them. If they are in the New Testament we call them parables. Raised as a Southern Baptist child in the hills of Eastern Tennessee, we learned and memorized the stories of Adam and Eve, Moses and

The Ninth Day of Christmas: A Time of Wonder

Sermon preached by Fr. Antony Hughes on Sunday, December 23, 2018 at St. Mary Orthodox Church in Cambridge, MA.  As the Lord Jesus, the Incarnate Christ, opened his heart to us, let us also open our hearts and in the same way love without limits or boundaries. For there are no walls that we do not ourselves create, no closed doors or windows that we do not ourselves fabricate. St. Paul writes in Ephesians that

A Sense of Wonder

Sermon preached by Fr. Antony Hughes on Sunday, May 6, 2018 at St. Mary Orthodox Church Every time I turn my attention to the encounter between Jesus and the Samaritan Woman I am astonished. There is no end to inspiration in this magnificent story. This morning I will make just a few remarks bookended by a couple of startling quotes and hope your imagination might be stirred to consider for yourself the depth of meaning

The Invitation

Sermon preached by Fr. Antony Hughes on Sunday, December 11, 2016 Salvation is about relationship. We cannot be saved alone. It starts at the very beginning when God says, “Let us make humanity in our own image.” The Hebrew writer gloriously uses the plural: God speaking to God. And gradually the mysterious mutuality of God in Trinity is revealed from the opening verses of Genesis, to the Oak of Mamre, to the Incarnation, the Baptism,

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Friday of Pascha: Ecstatic Wonder

By Fr John Breck, April 2, 2004 On the eve of the Sunday of the Holy Myrrh-bearing Women, the Matins service includes Christ’s resurrection appearances as they are recounted at the close of St Mark’s Gospel. If Biblical scholars are correct, these last verses, Mark 16:9-20, did not originally belong to the Gospel narrative. This series of appearances of the risen Lord was apparently gathered together by the early Church for catechetical purposes and was

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fifth Friday of Pascha: The Soul Is a Mirror

By Fr. Stephen Freeman, April 25, 2017  There are meditations and insights that simply change your life. I recall walking across the campus at Duke some 30 or so years ago. I had been plowing through a book of Orthodox theology (very thick reading). I would read a page and think, and read it again. But I recall very plainly a moment of insight – it regarded some paragraphs surrounding a statement of St. Basil’s.

Atheism and the Imagination

By Fr. Stephen Freeman, October 26, 2015  Einstein was famous for his “thought experiments.” He worked his way into radical new insights, not through careful research in a laboratory, but through careful work in the imagination. The same is true for almost all work in cosmology. You cannot simply observe the data generated from particle experiments and announce a conclusion. What is required is a work of imagination to describe a universe in which what

The Fifth Day of Christmas Advent. BIRTH: WONDER . . . ASTONISHMENT . . . ADORATION

BIRTH: WONDER . . . ASTONISHMENT . . . ADORATION. There can’t be very many of us for whom the sheer fact of existence hasn’t rocked us back on our heels. We take off our sandals before the burning bush. We catch our breath at the sight of a plummeting hawk. “Thank you, God.” We find ourselves in a lavish existence in which we feel a deep sense of kinship—we belong here; we say thanks

Stillness and Silence: Wonder, Gratitude and Generosity Flow from the Well of Stillness

One day Abba Arsenius consulted an old Egyptian monk about his own thoughts. Someone noticed this and said to him, “Abba Arsenius, how is it that you, with such a good Latin and Greek education, ask this peasant about your thoughts?” He replied, “I have indeed been taught Latin and Greek, but I do not know even the alphabet of this peasant.”21 Stillness opens the heart of the monk to a sense of wonder. When

Thirty-Fifth Day of Christmas Advent: THE FOREFEAST OF THE NATIVITY

Become Like Children “Whoever does not receive the kingdom of God as a little child will by no means enter it.” (Mark 10:15) EVERY YEAR AS CHRISTMAS APPROACHES, we hear a great deal of speculation about the meaning of Christmas in a society that is persistently trying to shake off it Christian identity. During such a debate about the meaning of Christmas, one comment in particular struck me: “Christmas is a feast for children.” Although