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The First Thursday of Great: Lent—the Tithe of the Year (Maxims 34-49)

03/17/2016

By Father Thomas Hopko, March 13, 2008 34. Be awake, and be attentive. Be fully present where you are—wakefulness, watchfulness, attentiveness. 35. Think and talk about things no more than necessary. We should speak only when it’s necessary to speak. In fact the Scripture says: “We should speak only when spoken to.” The Fathers say: “We often repent of idle talk but very seldom have to repent of maintaining silence. Sometimes we do, because we

THE ALLURE OF THE MOON

03/10/2016

After we have been long dedicated to silent prayer and experience it largely as restful and peaceful, it is easy enough to feel quite happy simply to stretch out in this hammock of contemplative practice and enjoy a martini of quietude. In this case we have managed to avoid the pull of the moon on our awareness and instead have become besotted by the moon’s allure. This is not to deny the real progress we

WATCHFULNESS IN DIVINE WORSHIP (Part IV)

03/08/2016

The great penitential Canon of St. Andrew of Crete conceals within it great neptic wealth. Let’s bring to mind some of its precious gems: Instead of the visible Eve, I have the Eve of the mind: the passionate thought in my flesh, showing me what seems sweet; yet whenever I taste from it, I find it bitter (34). Thou hast heard O – my soul, be watchful! – how Ishmael was driven out as the

WATCHFULNESS IN DIVINE WORSHIP (Part III)

02/04/2016

After the consecration in the Divine Liturgy of St. John Chrysostom, this prayer follows: “that they (3l) may be unto watchfulness of soul (32), unto forgiveness of sins … “. Not only before but also after Holy Communion we have need of watchfulness and vigilance toward ourselves. According to St. John Chrysostom, watchfulness of the soul is the first blessed fruit of Holy Communion. In the Divine Liturgy of the Presanctified Gifts, in the prayer

SEEING BY TORCHLIGHT (Part I)

01/26/2016

Awareness is not like a solid tabletop or flat-screen TV. Saint Diadochos says awareness is more like the sea, which, when calm, we can see right into: “When the sea is calm, fishermen can scan its depths and therefore hardly any creature moving in the water escapes their notice. But when the sea is disturbed by the winds it hides beneath its turbid and agitated waves what it was happy to reveal when it was

Venerable Macarius the Great of Egypt

01/19/2016

Saint Macarius the Great of Egypt was born around 331 in the village of Ptinapor in Egypt. At the wish of his parents he entered into marriage, but was soon widowed. After he buried his wife, Macarius told himself, “Take heed, Macarius, and have care for your soul. It is fitting that you forsake worldly life.” The Lord rewarded the saint with a long life, but from that time the memory of death was constantly

WATCHFULNESS IN DIVINE WORSHIP (Part II)

01/13/2016

There are many and varied degrees and a great variety of pointing ways to watchfulness. We see this also in the Hymns of Repentance in the Octoechos and the Triodion, in which this many-faceted and proper cultivation of neptic life is offered. We note a few to demonstrate this: Because of all my wicked thoughts and deeds I stand condemned: put into my heart, O God, my Saviour, the thought of turning back to Thee,

ON THE AVOIDANCE OF EXTRAVAGANCE

11/02/2015

It is a known fact that a person who practises the piano too zealously gets cramp in his hands, and a too diligent writer exposes himself to writer’s cramp. Dejected and downcast, the musician or author, just now so full of hope, must break off his work; in idleness he is exposed to many evil influences. From this example you should take warning. Fasting, obedience, self-discipline, watchfulness, prayer all make up the constituent parts necessary

WATCHFULNESS IN DIVINE WORSHIP (Part I)

10/29/2015

Looking carefully at the liturgical wealth of our Orthodox Church, we note endless points in which watchfulness is mentioned or commented on: in the daily sacred services (Midnight Office, Orthros, Hours, Vespers, Compline), in the prayers of the Divine Liturgy, in the Great Canon, in the hymnology of the Octoechos, the Triodion and the Menaia. The worship of our Orthodox Church is a profoundly contrite worship, a worship of returning into our true, deeper self.

ON THE BODILY AND MENTAL ACCOMPANIMENTS OF PRAYER

06/25/2015

IT is important, while practicing prayer in this way, not to give the body free rein. A prayer in which the body is not distressed and the heart grieved is like an incompletely developed foetus, says St. Isaac the Syrian, for such a prayer has no soul. And it carries within it the seed of self-sufficiency and pride that makes the heart consider itself not only among the called but even among the chosen few

Archive

The First Thursday of Great: Lent—the Tithe of the Year (Maxims 34-49)

THE ALLURE OF THE MOON

WATCHFULNESS IN DIVINE WORSHIP (Part IV)

WATCHFULNESS IN DIVINE WORSHIP (Part III)

SEEING BY TORCHLIGHT (Part I)

Venerable Macarius the Great of Egypt

WATCHFULNESS IN DIVINE WORSHIP (Part II)

ON THE AVOIDANCE OF EXTRAVAGANCE

WATCHFULNESS IN DIVINE WORSHIP (Part I)

ON THE BODILY AND MENTAL ACCOMPANIMENTS OF PRAYER

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