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The Sixth Thursday of Great Lent. Living in the Present: An Orthodox Perspective

By Fr. Antony Hughes Delivered at the Antiochian Women’s Pre-Lenten Retreat, February 10. 2018, At St. John of Damascus Church in Dedham, Massachusetts We are in the midst of a kind of awakening. The sciences, including neuroscience and the quantum sciences, have discovered that there is mystery at the core of the universe. Psychology is being revolutionized by the discovery of the benefits of mindfulness practice in religious people, including prayer and meditation. Even the

Waiting and Watching

By Fr John Breck, July 2, 2008 Some years ago a close family friend passed away in a nursing home. She spent the last months of her life in what appeared to be a state of semi-consciousness, rocking back and forth in her chair and muttering to herself, “Waiting, waiting…”. We never did learn just what she was waiting for, other than death. She was, though, a fervent and faithful Christian, and her “waiting” seemed

The Sixth Monday of Great Lent: The Healthy Shame at the Heart’s Core

By Fr. Stephen Freeman, April 20, 2017  Imagine: A large crowd has assembled and you know that something special has been planned. Unknown to you, however, is the fact that the something special is for and about you. At a given moment, you are called forward. A short speech detailing some extraordinary thing you have done is given. You had not thought anyone would notice, and you did not expect them to. However, you are being

On the Presentation of Christ to the Temple

By Father Anthony Hughes This is the third Winter Feast of Light. The Nativity of Christ, Theophany and the Presentation of the Lord are all about the revelation of God, the one true Light, to the world.  So, let me begin with a quote from Dr. Jung that, I think is most apropos. “With a truly tragic delusion…theologians fail to see that it is not a matter of proving the existence of the light, but

Venerable Macarius the Great of Egypt

Saint Macarius the Great of Egypt was born around 331 in the village of Ptinapor in Egypt. At the wish of his parents he entered into marriage, but was soon widowed. After he buried his wife, Macarius told himself, “Take heed, Macarius, and have care for your soul. It is fitting that you forsake worldly life.” The Lord rewarded the saint with a long life, but from that time the memory of death was constantly

Holy and Great Tuesday

On Great Tuesday the Church calls to remembrance two parables, which are related to the Second Coming. The one is the parable of the Ten Virgins (Mt 25.1-3); the other the parable of the Talents (Mt 25.14-30). These parables point to the inevitability of the Parousia and deal with such subjects as spiritual vigilance, stewardship, accountability and judgement. From these parables we learn at least two basic things. First, Judgement Day will be like the

The Great and Holy Tuesday

On Holy Tuesday the Church [Matins celebrated by anticipation on Holy Monday evening] calls to remembrance two parables, which are related to the Second Coming. The one is the parable of the Ten Virgins (Matthew 25:1-3); the other the parable of the Talents (Matthew 25:14-30). These parables point to the inevitability of the Parousia and deal with such subjects as spiritual vigilance, stewardship, accountability and judgment. From these parables we learn at least two basic

The Philokalia

Virtually every spiritual tradition has an authoritative scripture or scriptures that serve as a foundational text for its beliefs, practices, and spirituality. For Christians, that collection of texts is the Holy Bible. But the fracturing of the Christian Church in the fifth century (following the Council of Chalcedon in 451), the eleventh century (the break between what came to be known as the Eastern Orthodox and Roman Catholic Churches), and the sixteenth century (the Protestant

Lost Christian Language for Repairing the Person (Part II)

By Scott Cairns   The Mind in the Heart The more we read in the fathers and mothers across the early centuries of the Church, the more profoundly we come to recognize this formula, this admonition that we might find our prayer lives made fruitful by our descending with our “minds” into our “hearts.” This figure, then — of the lucid nous descended into the ready kardiá, of the mind pressed into the heart — articulates both the

THE PULL OF THE MOON

The creative momentum of returning to our practice whenever we become aware that our attention has been stolen is now completely well established. This itself implies that there has been an expansion of awareness. We spend less time battling with the fact that there are thoughts stealing our attention. We have more or less stopped commenting to ourselves on the fact that we are forever commenting on the incessant commentaries in our heads. We let