By Father Stephen Freeman, January 24, 2018 Somewhere along the years, I gained a useful insight about “doing nothing.” On the whole, it’s the lousiest strategy for living that can be found. We were not created to be passive creatures. Our life is a gift of a good God, but we are not called to be passive recipients. Anyone who has struggled with a “besetting sin” will understand what I’m saying. Trying to “not” do
Sermon preached by Fr. Antony Hughes on Sunday, June 16, 2024 Today’s Gospel reading comes from the section of John’s Gospel known as the High Priestly Prayer. It is a very dense reading and difficult to understand, so forgive me if I get a little too theological in my sermon today. Since it is a prayer, I also cannot help but speak about prayer. I know I often do and that is because it has
By Fr. Stephen Freeman, September 17, 2021 The Native Peoples of Alaska and the far north really do have over 50 words for snow. In total, there are around 180 words for snow and ice. There is “aqilokoq” for “softly falling snow” and “piegnartoq” for “the snow [that is] good for driving a sled.” There is also “utuqaq,” which means, “ice that lasts year after year” and “siguliaksraq,” the patchwork layer of crystals that forms as the
Published by Pemptousia Partnership, November 21, 2016 Vladimir Lossky The Presentation or Entry (είσοδος) of the Mother of God in the Temple (November 21st) does not belong to the most ancient festivals of the Church. None the less, it must be earlier than the end of the VIIth century, since St. Andrew of Crete had known it at Jerusalem at this epoch. It seems that it was introduced at Constantinople a century later, under the
By Fr. Stephen Freeman, August 28, 2016 Eskimos really do have over 50 words for snow. In total, there are around 180 words for snow and ice. There is “aqilokoq” for “softly falling snow” and “piegnartoq” for “the snow [that is] good for driving a sled.” There is also “utuqaq,” which means, “ice that lasts year after year” and “siguliaksraq,” the patchwork layer of crystals that forms as the sea begins to freeze; and “auniq,” ice that
By Fr John Breck, August 1, 2008 In our Orthodox tradition we are usually very careful to distinguish between the “Dormition” of the Mother of God and her “Assumption” into heaven. The former, we feel, is properly Orthodox, while the latter strikes us as a purely Western designation, derived from a Roman Catholic “misunderstanding” of the meaning of this feast, celebrated universally on August 15. It is true that some very genuine yet misguided interpretations
Published by Pemptousia Partnership, June 16, 2015 By Amir Azarvan “I don’t have a problem with religion, I just don’t like dogmas.” Statements like this are reflective of the growing disdain that people have for religious doctrine. Even many traditional Christian believers seem reluctant to use the word “dogma”, as they are aware of its negative connotations. For many, this term has come to signify a belief that can’t be proven, and to which only close-minded
By Fr. Stephen Freeman, June 29, 2016 We can, however, only express the Truth if we foresee the extreme expression of all the contradictions inherent in it, from which it follows that Truth itself encompasses the ultimate projection of all its invalidations, is antonymic and cannot be otherwise. -Pavel Florensky I wrote in a previous article about the importance of contradictions in the knowledge of God. The Orthodox faith utterly delights in paradox and contradiction
By Fr. Stephen Freeman, June 20, 2016 St. Paul notes that “faith works through love” (Gal. 5:6). This describes the very heart of the ascetic life. Only love extends itself in the self-emptying struggle against the passions without becoming lost in the solipsism of asceticism for its own sake. It is love that endures the contradictions of reality without turning away or reducing them. And it is love that finally comprehends the reality hidden within
The Eastern Christian spiritual tradition is not composed of “schools” as in the West, where they are typically associated with a particular religious order (for example, Benedictine, Carmelite, or Franciscan). Yet there is more than one approach in the East. The one favored on Athos is known as hesychasm, from the Greek word hesychia, translated as “stillness.” It flourished especially in the fourteenth century on Athos, at a time when a controversy arose over the
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