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Mary the Contemplative (Part IV)

08/13/2024

UNION BETWEEN CONSCIOUSNESS AND THE UNCONSCIOUS Carl G. Jung in his book: Answer to Job discusses the importance of Mary as the archetypal symbol of the feminine in all human beings. “But if the individuation process is made conscious, consciousness must confront the unconscious and a balance between the opposites must be found. As this is not possible through logic, one is dependent on symbols which make the irrational union of opposites possible. They are

Saint Marina the Great Martyr and Vanquisher of Demons

07/17/2024

Marina was born in Southern Anatolia, specifically from Pisidia in Antioch, at the end of the third century during the reign of Claudius II (268-270). She was the only daughter of noble pagan parents. When she was five years old her mother died (some sources say she died shortly after childbirth), and since her father, Aidesios, was too busy carrying out his duties as a pagan priest to care for her properly, he turned her

The Nativity of the Theotokos

09/08/2022

MOST HOLY THEOTOKOS, SAVE US! By Fr. John Breck, September 2, 2003 Orthodox Christians begin and end the liturgical year with celebrations dedicated to the Virgin Mary, whom we venerate as the Theotokos or “bearer of God.” On September 8, the end of the first week of the new year, we commemorate her Nativity or birth; on August 15, we close the year with the feast of her Dormition, her “falling asleep” and translation to

The Fifth Wednesday of Great Lent. The Monastic Life: The Way of Perfection, Part II

04/06/2022

Published by Pemptousia Partnership, June 16, 2015 By Prof. Georgios Mantzaridis Christian monasticism has always been associated with stillness or silence, which is seen primarily as an internal rather than an external state. External silence is sought in order the more easily and perfectly to attain inner stillness. This stillness is not the same as inertia or inaction, but awakening and activation of the spiritual life. It is intense vigilance and total devotion to God. Withdrawing

Saint Marina the Great Martyr and Vanquisher of Demons

07/17/2020

Marina was born in Southern Anatolia, specifically from Pisidia in Antioch, at the end of the third century during the reign of Claudius II (268-270). She was the only daughter of noble pagan parents. When she was five years old her mother died (some sources say she died shortly after childbirth), and since her father, Aidesios, was too busy carrying out his duties as a pagan priest to care for her properly, he turned her

The Dormition of our Most Holy Lady the Mother of God and Ever-Virgin Mary (III)

08/09/2017

Miraculous was the life of the All-Pure Virgin, and wondrous was Her Repose, as Holy Church sings: “In Thee, O Queen, the God of all hath given thee as thy portion the things that are above nature. Just as in the Birth-Giving He did preserve Thine virginity, so also in the grave He did preserve Thy body from decay” (Canon 1, Ode 6, Troparion 1). Kissing the all-pure body with reverence and in awe, the

Mary the Contemplative (Part IV)

08/04/2016

UNION BETWEEN CONSCIOUSNESS AND THE UNCONSCIOUS Carl G. Jung in his book: Answer to Job discusses the importance of Mary as the archetypal symbol of the feminine in all human beings. “But if the individuation process is made conscious, consciousness must confront the unconscious and a balance between the opposites must be found. As this is not possible through logic, one is dependent on symbols which make the irrational union of opposites possible. They are

Saint Paraskevi the Virgin Martyr, by Saint Kosmas Aitolos

07/26/2013

Let us say something about the good earth. St. Paraskevi was a twelve year old maiden from a noble house. Left an orphan, she divided up all her possessions among the poor, and with these she purchased Paradise. In place of cosmetics, she wore tears, remembering her sins. In place of earings, she kept her ears open to hear the Sacred Scriptures. In place of a necklace, she fasted often, which made her neck shine

Saint Marina the Great Martyr and Vanquisher of Demons

07/17/2013

Marina was born in Southern Anatolia, specifically from Pisidia in Antioch, at the end of the third century during the reign of Claudius II (268-270). She was the only daughter of noble pagan parents. When she was five years old her mother died (some sources say she died shortly after childbirth), and since her father, Aidesios, was too busy carrying out his duties as a pagan priest to care for her properly, he turned her

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