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The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary (Part I)

08/14/2014

After the Ascension of the Lord, the Mother of God remained in the care of the Apostle John the Theologian, and during his journeys, She lived at the home of his parents, near the Mount of Olives. She was a source of consolation and edification both for the Apostles and for all the believers. Conversing with them, She told them about miraculous events: the Annunciation, the seedless and undefiled Conception of Christ born of Her,

The Second Day of Christmas: The Synaxis of the Ever-Virgin Mary (Part I)

12/26/2013

The gospels teach and the liturgy proclaims that Jesus Christ was born on earth from the Virgin Mary. According to the “mind of Christ” which is given to believers by the indwelling of God’s Holy Spirit (see 1 Cor 2), it is evident that it could not be otherwise. The reason is simple. Jesus is the Son of God. God is His Father from all eternity. If there is anything unique, original, totally unprecedented in

Fourth Day of Christmas Advent: Temples of the Living God

11/18/2013

In the Orthodox Church the Virgin Mary is the image of those who are being saved. If Jesus Christ is the Savior, Mary is, par excellence, the image of the saved. She is, in every aspect of her life, as Father Alexander Schmemann so often said, not the great exception, but rather the great example. From her conception to her dormition, that is, her true and real death, she shows how all people must be

Homily on the Feast of the Annunciation, by Saint Theodore the Studite

03/25/2013

It was spoken on the day of the Annunciation. Brethren and fathers, the Annunciation is here and it is the first of the Feasts of the Lord, and we should not simply celebrate as most do, but with understanding and with reverence for the mystery. What is the mystery? That the Son of God becomes son of man, using the holy Virgin as the means, dwelling in her and from her fashioning for Himself a

Christmas Advent: The Thirtieth Day

12/14/2012

The Russian Nativity Icon The Russian nativity icon vividly portrays the Christmas perspective of the Orthodox Church. Through symbolism and teaching about Gods incarnation (becoming human) the icon presents Christmas as a “feast of re-creation.” The word icon is a Greek word meaning “image” or “likeness.” The nativity icon is done in an art style dating back to the sixth century Byzantine Empire. Orthodox iconography is a purely idealistic art form. Through the Byzantine style

Most Holy Theotokos, Save Us!

08/07/2012

Orthodox Christians begin and end the liturgical year with celebrations dedicated to the Virgin Mary, whom we venerate as the Theotokos or “bearer of God.” On September 8, the end of the first week of the new year, we commemorate her Nativity or birth; on August 15, we close the year with the feast of her Dormition, her “falling asleep” and translation to heaven. As the hymns of these and other Marian feasts make clear,

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