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Saint Mary of Egypt and Zosimas the Priest (Part III)

The Story of Mary and Zosimas Together ~ Professor Susan Ashbrook Harvey, Ph. D., Brown University And so we come to the Story of Mary and Zosimas together. It is above all a story of giving gifts to one another. From the moment they met, their lives were found to be reversed. Mary, the sinful woman, became teacher and giver of grace; Zosimas, the venerable priest and monk, became disciple and suppliant. When Zosimas first

Saint Mary of Egypt and Zosimas the Priest (Part I)

The Story of Mary ~ Professor Susan Ashbrook Harvey, Ph. D., Brown University The story of Mary of Egypt as it is written for the church is really three separate stories: The story of Mary’s life, the story of the priest Zosimas, and the story of their experience together. Without doubt, the action and thrills come in Mary’s story, which she tells to Zosimas when he finds her wandering in the desert. She had been

The Annunciation: Announcing the Incarnation

By Father Steven Kostoff On March 25, we celebrate the Great Feast of the Annunciation to the Most Holy Theotokos.  This great feast always falls during Great Lent, and when it falls on a weekday, it is the only instance during that season for which the full Eucharistic Liturgy is served for its commemoration—clearly a sign of the feast’s significance.  Thus, the Annunciation is something of a festal interlude that punctuates the Eucharistic austerity of

The Twenty-Fifth Day of Christmas Advent: ST. ANNAS CONCEPTION OF THE MOTHER OF GOD

Barrenness and Fertility “Be glad, O barren woman who does not bear; break forth and cry out, you who are not in travail, for more are the children of the desolate than the children of the married woman,” says the Lord. (Isaiah 54:1) ON DECEMBER 9, the Church commemorates the conception of the Virgin Mary. This is another story that is nowhere recorded in the Old or New Testaments, but it was known to the

Seventh Day of Christmas Advent: THE ENTRY OF THE MOTHER OF GOD INTO THE TEMPLE (Part II)

The Temple of God According to the story of the Entry (and the hymns of the Church), the Virgin Mary not only entered the Holy of Holies, but also remained there for twelve years, being fed by an angel: 1 Led by the Holy Spirit, the holy and immaculate maiden is taken to dwell in the holy temple. She who is in truth the most holy temple of our holy God is nourished by an

Fifth Day of Christmas Advent: Beginning of Advent and the Forefeast

BEGINNING OF ADVENT AND THE FOREFEAST Prepare the way of the Lord; make straight the paths of our God. (Isaiah 40:3) EVERY GREAT FEAST of the Orthodox Church is preceded by a period of preparation. One of the longest and richest periods is Advent. But what does it mean to prepare? For many, the preparation for Christmas is hectic— shopping for presents, making decorations, mailing cards, attending Christmas parties, and so forth. But in the

The Feast of the Holy Protection of the Theotokos

From time immemorial, the Church has celebrated the Most-holy Theotokos as the patroness and protectress of the Christian people, who, by her intercessory prayers, implores God’s mercy for us sinners. The help of the Most-holy Mother of God has been clearly shown numerous times, to individuals and to nations, in peace and in war, in monastic deserts and in densely populated cities. The event that the Church commemorates and celebrates today confirms the Theotokos’ consistent

The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary (Part I)

After the Ascension of the Lord, the Mother of God remained in the care of the Apostle John the Theologian, and during his journeys, She lived at the home of his parents, near the Mount of Olives. She was a source of consolation and edification both for the Apostles and for all the believers. Conversing with them, She told them about miraculous events: the Annunciation, the seedless and undefiled Conception of Christ born of Her,

The Second Day of Christmas: The Synaxis of the Ever-Virgin Mary (Part I)

The gospels teach and the liturgy proclaims that Jesus Christ was born on earth from the Virgin Mary. According to the “mind of Christ” which is given to believers by the indwelling of God’s Holy Spirit (see 1 Cor 2), it is evident that it could not be otherwise. The reason is simple. Jesus is the Son of God. God is His Father from all eternity. If there is anything unique, original, totally unprecedented in

Fourth Day of Christmas Advent: Temples of the Living God

In the Orthodox Church the Virgin Mary is the image of those who are being saved. If Jesus Christ is the Savior, Mary is, par excellence, the image of the saved. She is, in every aspect of her life, as Father Alexander Schmemann so often said, not the great exception, but rather the great example. From her conception to her dormition, that is, her true and real death, she shows how all people must be