Trinity Archives - Page 8 of 10

Pentecost: The Descent of the Holy Spirit

06/19/2016

Protopresbyter Thomas Hopko In the Old Testament, Pentecost was the feast which occurred fifty days after Passover. As the passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the ten commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the Passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus” of men from this

The Third Wednesday of Great Lent: Made in the Image of the Trinity we can attain to his Likeness & The Willing Slave of the Spirit

03/30/2016

Made in the Image of the Trinity we can attain to his Likeness The image of God is revealed in us by means of the threefold division of our internal make-up. The Godhead is adored in three Persons: Father, Son and Holy Spirit. Similarly, three parts can be seen in the image formed in accordance with this model, namely in the human being who adores him, who has made everything from nothing, with soul, mind

The Eastern Fathers on the Trinity

09/21/2015

Just as some Eastern fathers saw Christ’s human/divine nature as one dynamic unity, so they also saw the Trinity as an Infinite Dynamic Flow. The Western Church tended to have a more static view of both Christ and the Trinity–theologically “correct” but largely irrelevant for real life, more a mathematical conundrum than invitation to new consciousness. In our attempts to explain the Trinitarian mystery, the Western Church overemphasized the individual “names” Father, Son, and Holy

A Search for God

08/17/2015

The desert tradition offers a rich teaching of surrender, through contemplation, to the wonderful and always too-much mystery of God. The desert fathers and mothers are like the Zen Buddhist monks of Christianity; their sayings are often like koans that cannot be understood with the rational, logical mind. The desert mystics focused much more on the how than the what. Note that this is very different from the primary emphasis of Christianity in recent centuries–the

MARY THE MEDIATRESS (Part III)

08/07/2015

The New Testament gives us the following vivid example of the power of her mediation with motherly boldness before the Lord. When the Savior attended the marriage at Cana, the time had not yet come according to the divine plan for His public miracles to begin. Therefore, replying to His mother’s mediation to Him because the host’s wine had been exhausted, He said, “Woman, what hath this to do with Me and with thee? For

Human Beings and the Cosmos (Part VIII): The Biblical Revelation, Foundation of Technology

07/30/2015

The real difficulty with modern technology is not technical but spiritual; what would humankind or nature need to be like, to feel at home in this ‘wild revolution’, as Edgar Morin called it? Left to itself, technical progress becomes the tool of the rich and powerful in their struggle for profit and mastery, while the real need, that hunger for bread and for truth to which we keep referring, is ignored. What we lack, in

The Lord’s Prayer (Part VII)

10/13/2014

There is a difference between God the king, perceived in the land of Egypt, or in the scorching wilderness, and in the new situation of the Promised Land. First, his will would prevail anyhow, whatever resistance one opposed to it would be broken: obedience means subjection. Secondly, a gradual training shows that this king is not an overlord, a slave driver, but a king of goodwill, and that obedience to him transforms all; that we

A Universal Liturgical Language

09/30/2014

By Matushka Constantina Palmer “I will sing unto the Lord throughout my life, I will chant to my God for as long as I have my being. May my words be sweet unto Him, and I will rejoice in the Lord,” Prophet David prays. And the sweetness of Byzantine chant makes these words my own when they are brought to life by divinely inspired melodies. Byzantine chant inspires its listener. Of course in the beginning,

The Jesus Hermeneutic

09/29/2014

You deserve to know my science for interpreting sacred texts. It is called a “hermeneutic.” Without an honest and declared hermeneutic, we have no consistency or authority in our interpretation of the Bible. My methodology is very simple; I will try to interpret Scripture the way that Jesus did. Even more than telling us exactly what to see in the Scriptures, Jesus taught us how to see, what to emphasize, and also what could be

God and Caesar (Part III): The Sacrament of our Neighbor

08/19/2014

The essence of God the Trinity is love, so personal existence directed towards God can only be existence in communion. ‘By this it may be seen who are the children of God, and who are the children of the devil: whoever does not do right is not of God, nor he who does not love his brother’ (1 John 3.10). In St Matthew’s overpowering portrayal of the Judgement, Christ says to those who are truly

Tags

Pentecost: The Descent of the Holy Spirit

The Third Wednesday of Great Lent: Made in the Image of the Trinity we can attain to his Likeness & The Willing Slave of the Spirit

The Eastern Fathers on the Trinity

A Search for God

MARY THE MEDIATRESS (Part III)

Human Beings and the Cosmos (Part VIII): The Biblical Revelation, Foundation of Technology

The Lord’s Prayer (Part VII)

A Universal Liturgical Language

The Jesus Hermeneutic

God and Caesar (Part III): The Sacrament of our Neighbor

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