The Cell as a Place of Transformation and Salvation The cell is a deeply personal place, a place to be solely with God. It is a place where the monk can pray “before God’s eyes alone” and not with the added perspective of other people. [20] Jesus’ life was filled with times for personal prayer away from both the crowds and those who were closest to him. He exhorted his followers to enter their own
By Fr. Stephen Freeman, February 20, 2018 Everybody is familiar with the voice in their head. Sometimes it has the sound of a nagging argument, repeating, rehearsing endlessly to no good end. It can also be the voice of scolding, shaming us for some minor transgression while it consigns us to the lowest of the low. It is rarely a welcome presence in our lives. No one ever says, “You wouldn’t believe how wonderful the
By Fr. Stephen Freeman, June 26, 2017 I was 19 years old the first time I had a panic attack. I was trying to go to sleep in my dorm room, when suddenly my heart began racing, my mind speeding forward, with what seemed like crazy, desperate thoughts. That was in the early 70’s and the phrase “panic attack” had not been invented. What I did not know was that this was the beginning of
By Fr. Stephen Freeman, March 13, 2017 In my Anglican years I watched the introduction of a new prayer book. Among its most notable features was variety. In a certain manner, it brought under one roof that most obvious feature of modern Christianity: options. Our culture has an understanding that ideas, thoughts and sentiments are what matters; how they are embodied is largely a matter of private choice – perhaps a lifestyle preference. Confronted with radical
By Fr. Stephen Freeman, July 19, 2016 Thinking is among the most misleading things in the modern world, or, to be more precise, thinking about thinking is misleading. For a culture that puts such a great emphasis on materiality, our thinking about thought is decidedly spooky. The philosophy underlying our strangely-constructed modernity is called nominalism (of which there are many formal varieties). It’s imaginary construct of the world consists of decidedly separate objects, united only by our
Thoughts on Thought and Action By Michael Haldas, August 4, 2016 “As we think in our hearts, or inner beings, so we are. The raw material of our actions is what we take into our minds and allow to settle in our hearts…The body cannot be defiled without the consent of the mind.” (Foundation Study Bible, Matthew 15:18, Holy Virgin Martyr Lucy) “Be on guard at all times so that you do not listen to any bad
Thoughts on similarities of ancient and modern cultures. By Michael Haldas, July 26, 2016 “We are confronted today with a choice no less momentous than the Israelites’ choice between the Lord and Baal. Here is a broad road that leads down to destruction; there, a way narrow and difficult that leads upward to life (Matt. 7:13–14). God doesn’t share devotion with anything or anyone. We have to make the choice to be on God’s side—we
By Fr. Stephen Freeman, March 18, 2016 Perhaps the most obvious thing for a visitor to an Orthodox Church are the presence and place of icons. They are literally everywhere. Some Churches are covered completely with iconography and no Orthodox Church is ever without them. That Churches are so decorated might not strike someone as unusual. After all, many Catholic Churches, particularly in Europe are highly decorated (think of the Sistine Chapel). But the difference
Thoughts on our problems and our hearts By Michael Haldas, July 25, 2016 “There are many devotees of the idolatrous cult of technical know-how…Many tragic and deadly problems hold the world in thrall: epidemics, wars, inexcusable hunger, repression, crime, despotism, and the loss of arable land and clean water. Many of these are intractable problems that technical solutions alone cannot fix…Technology and social engineering cannot correct people who devise wickedness and scheme evil on their
Thoughts on Life and New Life By Michael Haldas, July 6, 2016 “The gift of new life requires the reception and cooperation of the believer through faith and obedience to God. We are His children (Romans 8 v. 14) as He leads us by the power of the Spirit. In this new life, the body becomes the follower, not the leader. In choosing the way of the Holy Spirit, we put to death sinful passions
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