~Sermon Preached by Fr. Antony Hughes on Sunday, October 2, 2005 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! And just as you want men to do to you, do also to them. But if you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to
~Sermon preached by Fr. Antony Hughes on Sunday, November 14, 2021 I think we Orthodox priests are far too reticent to speak about contemporary issues in our sermons. Perhaps it is because, for the most part, we don’t like to dally with politics. Some, of course, do with great gusto. But in this time when everything is politicized, it is hard to find a way to speak that doesn’t sound partisan. Still, the Gospel must
Sermon preached by Fr. Antony Hughes on Sunday, April 3, 2022 The Church is a hospital for the sick and a place of refuge for the lonely and dispossessed. In the Church we should find the same love and compassion that Jesus shared when he walked this earth. If we do not, be sure that there are egos blocking the flow of compassionate energy. Richard Rohr notes that, “The ego moves forward by contraction, self-protection,
Sermon preached by Fr. Antony Hughes on Sunday, June 11, 2023 Gospel: Matthew 10:32-33; 37-38; 19:27-30 I want to begin with a different quote from Mt. 12:46-50 because scripture is a seamless robe as my Systematic teacher once told us. One verse will shed light on the meaning of another. To understand the parts is to understand the whole. “While he was speaking to the crowds, look: his mother and brothers stood outside seeking to
By Fr. Antony Hughes on Sunday, December 21, 2014 We read …the genealogy of Jesus from St. Matthew’s Gospel. It is different from St. Luke’s genealogy and there are reasons for this which we do not time to talk about this morning. I would rather spend time on the point of this Gospel and that is, God became man to save everyone and everything. It is as Thomas Merton speaks of this using the metaphor
By Fr. Antony Hughes (Mark 10:32-45) In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! I would love to make NEW SEEDS OF CONTEMPLATION by Thomas Merton the great Trappist monk and mystic required reading. It is a continual source of inspiration for me. I will refer to it in today’s sermon. When James and John heard Jesus tell of his coming
By Fr. Antony Hughes But the Cross and Resurrection present an unprecedented challenge to us. The coming of Jesus is the invasion of Reality into our fallen world. To embrace the message of Christ means the end of delusion, the opening of new doors, the renewal of the mind. The coming of the Holy Spirit at Pentecost punctuates the invasion even more, making it strikingly personal. Looking back I’ll bet the apostles said to themselves
Sermon preached by Fr. Antony Hughes on Sunday, September 29, 2013 Luke 6:31-36 (2nd Sunday of Luke) Again we are reminded that God is merciful and compassionate and that we are to follow his example, but this is more than mere imitation. The imitation of God is one thing, but we are called to do more than that; we are called to become divine, not just to be merciful, but to become Mercy. The transformation
Sermon preached by Fr. Antony Hughes on June 7, 2009 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! St. Gregory the Great writes this on the Great Feast of Pentecost: “My friends consider the greatness of this solemn feast that commemorates God’s coming as a guest into our hearts!” He comes to us to transform us from within in a movement
Sermon preached by Fr. Antony Hughes on Sunday, August 21, 2016 at St. Mary Orthodox Church. The Reading from the Holy Gospel according to St. Matthew. (14:22-34) The storm through which the Lord calmly and peacefully walked is a metaphor for the storms that rage inside of us. All scripture is metaphorical. The deepest meanings lie below the surface. There is a work usually ascribed to St. Symeon the New Theologian called “Three Forms of
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