She is our only Mediatress, the only Mother of Life, and the holy Fathers reserved the office of mediation for Christ and His mother only. Yes, we have other intercessors to God, but the Orthodox faith interposes neither saints nor angels as mediators and intercessors to her. In the vast tradition of liturgy and piety of the Fathers, there is not a single request to angels or to saints for their intercession to the Mediatress
On the Second Sunday of Lent the Orthodox Church commemorates our Holy Father Gregory Palamas, Archbishop of Thessalonica, the Wonderworker. The feast day of Saint Gregory Palamas is November 14, however, he is commemorated on this Sunday as the condemnation of his enemies and the vindication of his teachings by the Church in the 14th century was acclaimed as a second triumph of Orthodoxy. One day in a dream, he saw that he was full
Watchfulness and vigilance in thoughts, in feelings, and in our heart is the work of all Christians, and Holy Scripture itself has become the first source of inspiration and valuation of watchfulness. And Holy Scripture does not address monastics only. It addresses all Christians. If watchfulness be the lot of the monastics- ascetics because of the conditions of the physical and spiritual environment in which they live, it is equally true that the faithful, within
What is Orthodoxy? (Part I) By Rev. Dr. Theodore Pulcini TO BE AN ORTHODOX CHRISTIAN… Is to experience the Apostolic Faith… They knew that something was different about him, this carpenter from Nazareth. He spoke with authority. He cleansed lepers. He raised the dead. And through he suffered crucifixion and death, he rose from the dead and appeared to his followers … And now nothing seemed the same! Death had been trampled down by death;
Saint Ephraim the Syrian, a teacher of repentance, was born at the beginning of the fourth century in the city of Nisibis (Mesopotamia) into the family of impoverished toilers of the soil. His parents raised their son in piety, but from his childhood he was known for his quick temper and impetuous character. He often had fights, acted thoughtlessly, and even doubted God’s Providence. He finally recovered his senses by the grace of God, and
The desert Fathers and Mothers were honestly not referred to that much, because they just told little stories. These stories seemed like harmless anecdotes, and we wanted to go ahead with serious religion. But in the last 30 years, there’s been a rediscovery of the absolute simplicity of their message and the fact that it isn’t concerned about the issues that we’ve been concerned about in recent centuries. In fact, they’re usually concerned about the
“Meanings were lost in translation,” I muttered. “That’s what I was just thinking,” Teresa added. “Much distortion sneaked into the Bible though flawed translations.” “It is always a problem with translation,” Fr. Maximos agreed. “That is why many Christians who rely exclusively on the words of the Bible for guidance generated such great diversity of beliefs, interpretations, and, alas, distortions.” “And that is why a rigid and literal adherence to words can lead to all
There was a pause before the next question. “Yes, Teresa,” Fr. Maximos said, giving the floor to a woman in her thirties who had raised her hand. I was always impressed with his capacity to remember people’s names. “Would you say that we know God through our experience rather than through our logic?” “I believe we know God through both our experience and our logic. Human beings are also rational creatures.” “But I thought,” Teresa
The spiritual teaching of the Fathers of the Holy Mountain is grounded in the Eastern Church’s theological anthropology. The human being is a fundamental unity of body and soul and should be understood as an “embodied soul” or an “ensouled body.” The Eastern spiritual tradition takes our psychosomatic nature quite seriously, so that worship and prayer draw on our body and all its senses. Even the inward act of repentance is expressed outwardly with bows,
In our Orthodox tradition we are usually very careful to distinguish between the “Dormition” of the Mother of God and her “Assumption” into heaven. The former, we feel, is properly Orthodox, while the latter strikes us as a purely Western designation, derived from a Roman Catholic “misunderstanding” of the meaning of this feast, celebrated universally on August 15. It is true that some very genuine yet misguided interpretations of Mary’s death and exaltation can be
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