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THE FALL OF THE NOUS OF MAN BEFORE AND AFTER CHRIST (Part I)

The ability of the nous of man to see God is not only its principal and higher ability, but it is also its central aim for which it was created by God. This, say the holy Fathers, was exactly the blessedness of Adam and Eve in Paradise: to see the Omniscient, Delightful, and Most Longed-for Face of their Visible and Invisible, their Approachable and Unapproachable Creator. God Himself is not only the invisible and inaccessible

The Nous

Man, this superior creation of God, the pinnacle of creation is composed of matter and spirit, body and soul. His surpassing from the material to the immaterial, from the perceptive to the non-perceptive world is achieved with the power of the soul, the nous.1 The foundation of the faith of our Orthodox Church is that man constitutes the image of the Triune God. The Triune God is Nous (Father), Word (Son) and Spirit. The Nous

Music and Mediation in St Gregory of Nyssa’s Commentary ‘On the Inscriptions of the Psalms’

By Father Matthew Baker In his On the Making of Man, St Gregory of Nyssa likened the human body to a kind of musical instrument, played upon by the mind of man. In the same work, he dismissed as pagan the idea of man as microcosm. Yet later, in his dialogue On the Soul and the Resurrection, Gregory espoused precisely this notion of microcosm in order to express the mediatorial role of the human being between intelligible and

The Feast Day of the Archangels

CREATION OF ANGELS (5) The Holy Scriptures do not mention exactly when the angels were created, but the Church in its holy tradition, through the writings of its holy fathers, chiefly St. John of Damascus, St. John Cassian, St. Basil the Great, St. Gregory the Theologian, St. Ambrose of Milan, St. Dimitri Rostov, St. Dionysios the Areopagite – all of them believe that they were created from “nothing” prior to the sensible material world and

Father Maximos on the Two Types of Faith

“The Fathers of the Church,” Fr. Maximos continued, “taught that there are two types of faith. The first is simply belief that there is a God as revealed in Holy Scripture. You must reach this stage in order to arrive at the second stage, which is the faith that we call theoria.” When I began my exploration of Eastern Orthodox spirituality, several years back, I was fascinated to notice the difference between the way science