By throwing off the outer bonds, you throw off the inner as well. While you are freeing yourself from external concerns, your heart is freed from inner pain. It follows from this that the hard warfare you are compelled to wage with yourself is exclusively a means. As such it is neither good nor bad; the saints often liken it to a prescribed cure. However painful it may be to follow out, it nevertheless remains
If we move out of our self, whom do we encounter? asks Bishop Theophan. He supplies the answer at once: We meet God and our neighbour. It is for this very reason that denying oneself a stipulation, and the chief one, for the person who seeks salvation in Christ: only so can the centre of our being be moved from self to Christ, who is both God and our neighbour. This means that all the
“Delve deeply into the Jesus Prayer,” says the Russian monk Theophan. He obviously intends the Jesus Prayer as the prayer word. At an earlier doorway of practice such a statement would have made no sense. We might have recited it, been dedicated to it, been consistent in bringing the attention back, but to “delve deeply into” it would imply that the prayer word had some sort of dimension or depth. This is precisely the sort
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