~By Fr. Stephen Freeman, August 14, 2024 Mary, the Theotokos, was described by St. Irenaeus in the 2nd century, as the “New Eve.” Like Eve, she is the “mother of us all,” if we have the eyes to see her properly. She is a quiet figure in the New Testament – not a preacher or worker of miracles. We see the story of her humility and openness to God as she embraces His condescension: “Be
Sermon Preached by Fr. Antony Hughes on Sunday, January 17, 2021 Every person, every organization, every religion, every community, every parish has a framing story. That story is the glue that holds the group together, and gives it meaning and purpose. The Gospel gives us an example of that on a small scale. The 10 Lepers formed a cohesive group bound by their disease and the social stigma that came with it. The framing story,
[Tomorrow] the Church commemorates an important event in the earthly life of our Lord Jesus Christ (Luke 2:22-40). Forty days after His birth the God-Infant was taken to the Jerusalem Temple, the center of the nation’s religious life. According to the Law of Moses (Lev. 12:2-8), a woman who gave birth to a male child was forbidden to enter the Temple of God for forty days. At the end of this time the mother came
[Tomorrow] the Church commemorates an important event in the earthly life of our Lord Jesus Christ (Luke 2:22-40). Forty days after His birth the God-Infant was taken to the Jerusalem Temple, the center of the nation’s religious life. According to the Law of Moses (Lev. 12:2-8), a woman who gave birth to a male child was forbidden to enter the Temple of God for forty days. At the end of this time the mother came
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