Sermon Preached by Father Antony Hughes on Sunday, May 23, 2004 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! It is easy to get distracted these days. The world is changing before our eyes. Sometimes it is difficult to find solid ground, to find something firm to hold on to, something sure, something unchangeable, and something solid, something safe. Society is
By Fr. Stephen Freeman, July 22, 2018 Catholic philosopher, Alasdair MacIntyre (After Virtue), has presented perhaps the most cogent account of our modern cultural landscape. It is not an account of how one set of ideas gave way to another set of ideas, but how a once-upon-a-time consensus gave way to our current collection of competing truth-claims and world-views. Indeed, he demonstrates (Whose Justice, Which Rationality) that our present confusion is not primarily represented by
By Fr. Stephen Freeman, September 26, 2016 Catholic philosopher, Alasdair MacIntyre (After Virtue), has presented perhaps the most cogent account of our modern cultural landscape. It is not an account of how one set of ideas gave way to another set of ideas, but how a once-upon-a-time consensus gave way to our current collection of competing truth-claims and world-views. Indeed, he demonstrates (Whose Justice, Which Rationality) that our present confusion is not primarily represented by
By David Bentley Hart, October 2003 I wish, that is, to make a point not conspicuously different from Alasdair MacIntyre’s in the first chapter of his After Virtue: in the wake of a morality of the Good, ethics has become a kind of incoherent bricolage. As far as I can tell, homo nihilisticus may often be in several notable respects a far more amiable rogue than homo religiosus, exhibiting a far smaller propensity for breaking
By Fr. Stephen Freeman, February 12, 2015 …. For although the Supreme Court is not the arbiter of morality, its decisions generally signal a deep level of cultural acceptance. Of course, in American practice, the Court represents the apex of legal/forensic imagination. Its decision[s]…signal the bankruptcy of the forensic model for continuing Christian thought. When questions of sexual behavior are placed before the legal model, Christians are simply unable to make a persuasive case for much
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