Since we are in the image of God we are therefore in the image of Christ, and it is only in Christ that we discover the truth about ourselves. He alone is the one to whom the Beatitudes fully apply; the poor man who receives himself unceasingly at the hands of the Father and whose royal gentleness transforms the earth into a Eucharist, the ‘pure heart’ like a still lake in which each discerns his
As creatures we possess not only a created nature but personal identity. We think we know instantly what a person is. To judge from what philosophers and psychologists say, you would think that whatever is best in the individual determines what the person is. Whereas the theologian knows that the person is a mystery, intelligible only by the contemplation of the Trinity. The priestly prayer of Christ in St John’s Gospel puts it in a
By Father Stephen Freeman, February 3, 2015 As I continue this series on morality (or unmorality) the conversation continues to push me back to basics. There are deeply important reasons for unthinking the morality of the modern world and rethinking its place in our relationship with God. The most important reason is because it is incorrect to think of us as primarily moral beings. So what would constitute a moral being? A Moral Being A
On January 17, we commemorate the venerable and God-bearing Father Saint Anthony the Great. Our venerable and God-bearing Father Saint Anthony the Great was born into a wealthy family in upper Egypt about 254 AD. Also known as Anthony of Egypt, Anthony of the Desert, and Anthony the Anchorite, he was a leader among the Desert Fathers, who were Christian monks in the Egyptian desert in the 3rd and 4th centuries AD. The Orthodox Church
Athanasius was born in Alexandria in the year 296 A.D. and from his early childhood had an inclination to the spiritual life. He was a deacon to Archbishop Alexander and accompanied him to the First Ecumenical Council [Nicaea, 325 A.D.]. It was at this Council that Athanasius became renowned for his learning, devotion to and zeal for Orthodoxy. He contributed greatly to destroy the heresy of Arius and to strengthen Orthodoxy. He wrote the Symbol
GOD’S KENOTIC LOVE St. Paul had grasped the essence of God’s self-giving love as a kenosis, an emptying. That Greek word contains a great mystery for us. God’s outpouring did not begin only on the Cross when He, whose state was divine, did not cling “to His equality with God but emptied Himself to assume the condition of a slave … even to accepting death, death on a cross…” (Ph 2:6-8). God’s kenosis began when
Saint Anthony the Great is known as the Father of monasticism, and the long ascetical sermon in The Life of St Anthony by St Athanasius (Sections 16-34), could be called the first monastic Rule. He was born in Egypt in the village of Coma, near the desert of the Thebaid, in the year 251. His parents were pious Christians of illustrious lineage. Anthony was a serious child and was respectful and obedient to his parents.
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