St Athanasius Archives - Page 2 of 3

The Fourth Friday of Great Lent: Secularized Sin

04/01/2022

By Fr. Stephen Freeman, July 13, 2016 I have had numerous responses across social media about yesterday’s article on sin. It’s title, “Sin Is Not a Legal Problem,” drew some strong reactions. A particular concern is worth thinking about carefully. There is, as many have pointed out, plenty of juridical language in both the Scriptures and in the liturgical tradition of the Church. Quite specifically, someone noted that 1John 3:4 has this: “Sin is lawlessness.” One translation

Fifth Monday of Pascha. Being Saved—The Ontological Approach

05/18/2020

By Father Stephen Freeman, May 24, 2019 I cannot begin to count the number of times I wished there were a simple, felicitous word for “ontological.” I dislike writing theology with words that have to be explained – that is, words whose meanings are not immediately obvious. But, alas, I have found no substitute and will, therefore, beg my reader’s indulgence for dragging such a word into our conversations. From the earliest times in the

The Fifth Friday of Lent. The Fullness in Lent

04/03/2020

By Fr. Stephen Freeman, March 18, 2014 This article keeps coming to mind as I celebrate the Liturgy of the Pre-Sanctified Gifts on these Lenten Wednesdays and Fridays. There is nothing to compare to them in the Christian liturgical world. It’s hard to thinking of fasting in the midst of such a feast. Orthodoxy has a number of “favorite” words – all of which fall outside the bounds of normal speech. Though we commonly use

Venerable and God-bearing Father Anthony the Great

01/17/2020

Saint Anthony the Great is known as the Father of monasticism, and the long ascetical sermon in The Life of Saint Anthony by Saint Athanasius (Sections 16-34), could be called the first monastic Rule. He was born in Egypt in the village of Coma, near the desert of the Thebaid, in the year 251. His parents were pious Christians of illustrious lineage. Anthony was a serious child and was respectful and obedient to his parents.

Christ is Born! Glorify Him! Merry Christmas!

12/25/2019

Christ is Born! Glorify Him! Merry Christmas! By Georges Florovsky St. Athanasius writes that the Logos [Word] became man, similar to us in all respects. […] By virtue of its union with the Logos, “because of the Logos, which was in a body,” the body was freed from its weakness and subjection to decay. […] The Logos was not bound by the body but freed the body from its limitedness and its inclination to sin.

RENEWAL MONDAY. CHRISTOS ANESTI! CHRIST IS RISEN! THE POWERLESSNESS OF DEATH

04/29/2019

CHRISTOS ANESTI! CHRIST IS RISEN! In the death of the Savior the powerlessness of death over Him was revealed. In the fullness of His human nature Our Lord was mortal, since even in the original and spotless human nature a “potentia mortis” was inherent. The Lord was killed and died. But death did not hold Him. “It was not possible for him to be held by it” (Acts 2:24). St. John Chrysostom commented: “He Himself

The Holy and Great Saturday

04/27/2019

“I am the Resurrection and the Life” (Part III) The very death of the Incarnate reveals the resurrection of human nature (St. John of Damascus, De fide orth., 3.27; cf. Homil. in Magn. Sabbat., 29). “Today we keep the feast, for our Lord is nailed upon the Cross,” in the sharp phrase of St. John Chrysostom (In crucem et latronem, hom. 1). The death on the Cross is a victory over death not only because

The Holy and Great Thursday

04/25/2019

“I am the Resurrection and the Life” (Part I) The Incarnation of the Word was an absolute manifestation of God. And above all it was a revelation of Life. Christ is the Word of Life, ho logos tês zôês (I John 1:1). The Incarnation itself was, in a sense, the quickening of man, as it were the resurrection of human nature. In the Incarnation human nature was not merely anointed with a superabundant overflowing of

The Twenty-Second Day of Great Lent. The Death of Christ and the Life of Man

03/22/2019

By Fr. Stephen Freeman, April 15, 2016 Several years ago, someone wrote and asked, “Why did Christ have to die on the Cross?” It is the question that prompted this article. Recently, we have been having a discussion regarding the atonement within the comments section of the blog. I have pointed out that the notion of Christ being punished by the wrath of God for our sakes is not, in fact, found in the Scriptures. Sin

Saint Anthony of the Desert. “You Are Crazy; You Are Not Like Us!”

01/17/2019

If the desert elders are not selfish, if they are simply men and women who are learning the hard lesson of sharing, are they perhaps opponents of the flesh? Do they hate the body? It is not difficult to find harsh statements about the passions and against the body in the Sayings. Yet, we should be careful to ask what these statements actually imply. Are the elders speaking of subduing the body or the passions?

Archive

The Fourth Friday of Great Lent: Secularized Sin

Fifth Monday of Pascha. Being Saved—The Ontological Approach

The Fifth Friday of Lent. The Fullness in Lent

Venerable and God-bearing Father Anthony the Great

Christ is Born! Glorify Him! Merry Christmas!

RENEWAL MONDAY. CHRISTOS ANESTI! CHRIST IS RISEN! THE POWERLESSNESS OF DEATH

The Holy and Great Saturday

The Holy and Great Thursday

The Twenty-Second Day of Great Lent. The Death of Christ and the Life of Man

Saint Anthony of the Desert. “You Are Crazy; You Are Not Like Us!”

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