Sharing Freely Our Knowledge Often we think that we do not know enough to be able to teach others. We might even become hesitant to tell others what we know, out of fear that we won’t have anything left to say when we are asked for more. This mind-set makes us anxious, secretive, possessive, and self-conscious. But when we have the courage to share freely with others all that we know, whenever they ask for
In Christ, God has reunified humanity. From henceforth and without limit of time or space, it is nothing other than the Body of God. That is what Cabasilas meant when he said that people are more truly related to each other in Christ than they are according to the flesh. Carnal kinship leads to death, kinship in Christ to eternity. The blood that springs from the pierced side of Christ, the wine of the Eucharist,
Reading Spiritually About Spiritual Things Reading often means gathering information, acquiring new insight and knowledge, and mastering a new field. It can lead us to degrees, diplomas, and certificates. Spiritual reading, however, is different. It means not simply reading about spiritual things but also reading about spiritual things in a spiritual way. That requires a willingness not just to read but to be read, not just to master but to be mastered by words. As
But sin turns this diverse unity into a hostile multiplicity, so that space becomes a separator, time a murderer, and language good only for expressing juxtaposition or possession. Whence the slogan of May 1968, ‘Love one another’; this is facile blasphemy, because the erotic encounter itself is given us as a symbol, a foretaste of personal communion. In the universe of sin solitary individuals devour one another. There is a besetting tendency today, when faced
What of the demons? Might they also be saved, and in that case should we not pray also for them? St Isaac the Syrian, as already noted, affirms that the merciful heart is ‘on fire’ with compassion for the demons, but he does not actually say that we should pray for them. St Silouan speaks in similar terms. We are to ‘pity’ the demons, but nothing is stated about intercession on their behalf: The Spirit
The Spirit of Jesus Listening in Us Listening in the spiritual life is much more than a psychological strategy to help others discover themselves. In the spiritual life the listener is not the ego, which would like to speak but is trained to restrain itself, but the Spirit of God within us. When we are baptized in the Spirit—that is, when we have received the Spirit of Jesus as the breath of God breathing within
First [we have] the mystery of the created Person in its vertical relation, on the one hand to God who calls it, and on the other [we have] the human nature which it must assume, and whose ‘panhuman’ and cosmic aspects we [must recognize]. Vladimir Lossky has shown clearly that the supernatural character of the person runs right through the Chalcedonian definition. This emphasizes the unity of the humanity and the divinity. Christ is true
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