Archive

The Great and Holy Pascha! Christos Anesti! Christ is Risen!

“This is the day which the Lord hath made; let us rejoice and be glad therein.” Pascha is the day of universal joy and peace. The entire world, every breath and all creation, triumphs and rejoices. For the Lord has conquered and destroyed death, abolishing the “dominion of death” – the power of death. With the Resurrection of Christ, the dawn of the coming general Resurrection has already begun to break over all creation, for

The Sixth Monday of Great Lent: Just as Crabs & Idleness Contains All Sin

Just as Crabs Just as a bundle of green logs suffocates and puts out a bonfire causing clouds of smoke, so excessive grief often surrounds the soul with thick cloud and dries up the fount of tears. Just as a blind person is no use as an archer, so a disciple with the mania of contradiction will end in perdition. Just as tempered metal can sharpen soft or rusty metal, so can a zealous brother

The Fifth Tuesday of Great Lent: How Weak the Wicked Are! & Sin is a Contagious Disease

How Weak the Wicked Are! See for a moment how weak the wicked are. They cannot even reach the spot to which instinct is leading and almost pushing them. What would happen if they lacked even this help from nature, so strong as to seem irresistible? Look how impotent they are! They long for objects that are simple and of little account and yet they do not even succeed in attaining these. They indeed lack

NOUS: “VIGILANT GATE-KEEPER.” (Part I)

Two pilgrims asked an ascetic hagiorite:1 – To what extent are we responsible for the thoughts that attack our nous? The Elder replied with a beautiful allegory: – Aeroplanes pass above, here where I live. I cannot hinder the aeroplanes. I’m not responsible for that. I would be responsible if I began to build an airport. The acceptance of the attacks, which is consent, can be compared to the airport. In the first volume of

ON AN INTERPRETATION OF ZACCHAEUS (Part II)

But the less you possess, the simpler is your mode of life. All excess has been thrown away, and the heart gathers itself together at its core. Little by little it tries to get into the kernel, where the stairs to heaven are to be found. Then prayer, too, becomes simpler. Prayers gather around the centre and enter it. There in the depths is seen the only prayer that is needful: the prayer for mercy.

STEWARDSHIP AS CREATION CARE (Part I)

 By Rev. Dr. John Chryssavgis  Scripture and the Fathers When we think of the term stewardship, we frequently consider only matters of financial support. The prevalent rendering of the term oikonomia as “stewardship” or “economy” is not very illuminating as it provides both a linguistic as well as conceptual reduction of this critical and originally Biblical word. In so doing, however, we have narrowed the scope of the Bible’s teaching and neglected the depth of

Saint Mary of Egypt and Zosimas the Priest (Part I)

The Story of Mary ~ Professor Susan Ashbrook Harvey, Ph. D., Brown University The story of Mary of Egypt as it is written for the church is really three separate stories: The story of Mary’s life, the story of the priest Zosimas, and the story of their experience together. Without doubt, the action and thrills come in Mary’s story, which she tells to Zosimas when he finds her wandering in the desert. She had been

FAST FROM SIN: Meatfare Week

In vain do you rejoice in not eating, O soul! For you abstain from food, but from passions you are not purified. If you have no desire for improvement, you will be despised as a lie in the eyes of God, you will be likened to evil demons who never eat! If you persevere in sin, you will perform a useless fast; therefore, remain in constant striving so as to stand before the Crucified Savior,

ON HUMILITY AND WATCHFULNESS (Part II)

Do not direct your gaze towards the enemy. Never get into a controversy with him whom you cannot possibly resist. With his millennia of experience he knows the very trick that can render you helpless at once. No, stand in the middle of your heart’s field and keep your gaze upward; then the heart is protected from all sides at once: the Lord Himself sends His angels to guard it both from right and left