By Fr. Stephen Freeman, December 31, 2018 In the time of their visitation they will shine forth, and will run like sparks through the stubble. (Wisdom 3:7 RSV) The story is told of St. Macarius that he was falsely accused of fathering a child by a young woman in the village. After being beaten and humiliated by the people there, he returned to his cell and gathered all of the mats and baskets he had
Published by Pemptousia Partnership on April 30, 2021 Archimandrite Vassilios Papavassiliou The service of Great Saturday is effectively a funeral service for Christ, and yet it is the most colourful service of Holy Week, because we have already begun to celebrate the Resurrection. The Epitaphios which represents the tomb of Christ, is adorned with an array of flowers, and is carried in a solemn and yet joyous procession outside the church. There is on Great Saturday a clear,
By Fr. Stephen Freeman, February 22, 2016 I can think of two experiences where words fail: before the presence of God and in the presence of deep shame. The first is too great and too wondrous for words, the second too bitter and painful. Both are essential for our humanity if it is to be lived to the fullest. They represent not only the boundary of our vocabulary, but also the boundary of our existence.
By Fr. Stavros Akrotirianakis, June 1, 2018 There is a reason why I end many of these reflections quoting the Psalms. This is because the Psalms read as prayers, many of which are appropriate to use as our personal prayers. One piece of advice I have given many times is for people to read through the book of Psalms (read one a day – it will take you five months) and then in a notebook,
A VOICE SAYS, “CRY!” And so I prepare to lift my voice to cry. But, like the holy prophet, even as I take in breath to make my cry, I wonder, “What shall I cry?” I’m guessing that this must be the unceasing prayer of the prophet; it is certainly the unceasing prayer of the poet. I would suppose that very few poets turn out to be prophets, but what I gather, even so, is
Christmas is about Emmanuel, God with us. The accent is on the immanence of God. We cannot understand the miracle of the immanence unless we understand the glory of the transcendence, and the other way around. “In the poorest of the poor we see Jesus in distressed disguise.” So said Mother Teresa as she and her nuns ministered to the abandoned babies and dying aged whom they gathered in from the streets of Calcutta. Disguise
And when they had sung a hymn, they went out to the Mount of Olives. Then Jesus said to them, “You will all fall away because of Me this night; for it is written, ‘I will strike the Shepherd, and the sheep of the flock will be scattered.’ But after I am raised up, I will go before you to Galilee.” Peter declared to him, “Though they all fall away because of you, I will
By Father Lawrence Farley From the prophecies of Isaiah: “It will come about also in that day that a great trumpet will be blown, and those who were perishing in the land of Assyria and who were scattered in the land of Egypt will come and worship the Lord in the holy mountain at Jerusalem” (Isaiah 27:13). The prophet here surveys the world around him, and sees how the people of God were languishing in
Authority and Obedience Authority and obedience can never be divided, with some people having all the authority while others have only to obey. This separation causes authoritarian behavior on the one side and doormat behavior on the other. It perverts authority as well as obedience. A person with great authority who has nobody to be obedient to is in great spiritual danger. A very obedient person who has no authority over anyone is equally in
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