~By Father Stephen Freeman, July 13, 2023 A Prayer to Our Lord Jesus Christ My most merciful and all-merciful God, O Lord Jesus Christ! In Thy great love, Thou didst come down and become flesh in order to save all. Again, I pray Thee, save me by Grace! If Thou shouldst save me because of my deeds, it would not be a gift, but merely a duty. Truly, Thou aboundest in graciousness and art inexpressibly
~By Father Stephen Freeman, July 17, 2023 The language of “self-emptying” can have a sort of Buddhist ring. It sounds as we are referencing a move towards becoming a vessel without content – the non-self. Given our multicultural world, such a reference is understandable. It is, however, unfortunate and requires that we visit the true nature of Christian self-emptying. Our self-emptying is deeply tied to shame and the Crucified Christ. As a touchstone, I cite
~By Father Stephen Freeman, July 16, 2018 We are apparently living in the age of the face, and I don’t think it’s necessarily bad. I know all the complaints about our culture of “selfies,” and there are certainly many things in that to make us wonder, but our fascination with our faces long predates the technology of our phones. In the usage of the early Church, the word for face (prosopon) is also the word
By Fr. Stephen Freeman, March 2, 2016 Orthodox Christians make a beginning of their Lenten discipline with the forgiving of everyone for everything (theoretically)…. forgiveness is perhaps the most difficult spiritual undertaking. I believe the reason for this is clear: to forgive is to endure shame. The experience of shame (how I feel about who I am) is easily the most vulnerable point of encounter in our lives. Generally, we cover our shame with any
By Fr. Stephen Freeman, October 29, 2021 We are told that Christ “emptied Himself” in His death on the Cross (Philippians 2:5-11). Further, we are told that this self-emptying is to be the “mind” that we ourselves have. It is possible to grasp that such self-emptying can be practiced in our dealings with others when we place them above ourselves – when the “other” is our greater concern. But how is this possible in prayer?
By Fr. Stephen Freeman, December 20, 2021 Forgiveness is so terribly hard. On a psychological level, it feels dangerous. The shame engendered by any insult or injury is our experience of vulnerability, and we instinctively react to protect ourselves. That, we must understand, is not a sin, it is an instinct that is a gift from God. The example of Christ, who did not “turn His face from the spitting and the shame,” is also
Sermon preached by Fr. Antony Hughes on Sunday, October 15, 2017 The Reading from the Holy Gospel according to St. Luke. (8:5-15) “…there are many ways of ‘being’ in a place.” This was written by the wonderful Catholic mystic Teresa of Avila. She was writing about entering the Interior Castle, the interior kingdom of heaven. By this she means the soul. Then she says, “But since we are already there, how can I speak of
By Stephen Freeman, October 11, 2017 I recall the excitement that I felt every year as a child and as a teenager as the signs of summer’s end came. Looming ahead was the beginning of a new school year. It never felt like a return to what I had known the year before, but as an opportunity for something new. In my teen years, the secret something new that felt exciting was a “new” me.
By Fr. Stephen Freeman, April 7, 2017 In my previous article, I described the origins of the “self-talk” (logismoi) that haunt our minds with negative chatter. They lie very deep within us, even having something of a signature within the deeper parts of the brain itself. It is very “old” and yet very “young.” It is old in that its foundations were formed as early as infancy. It is young in that it is much more
By Fr. Stephen Freeman, May 13, 2017 …shame thoughts are quintessentially alone thoughts. They are produced by the felt impossibility of communion, and they produce realities that have no primary communion in them. Patricia DeYoung, Understanding and Treating Chronic Shame +++ What does it mean to be lonely? We could pool our collective experience and quickly generate our own Wikipedia entry on the topic. There is probably no one who is a complete stranger to loneliness.
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