By Fr. Stavros Akrotirianakis Today the Orthodox Church begins the journey of Great Lent. Today is known as Clean Monday. The reason why Lent begins on Monday is that we have a forty day fast PLUS Holy Week. In the Orthodox Church, Holy Week begins with the Saturday of Lazarus, so Lent ends the day before, on a Friday. Thus working back forty days from Saturday of Lazarus, we end up starting on a Monday.
Published by Fr. Stavros Akrotirianakis on February 16, 2022 The stone had been secured. You took pity on the tears of Martha and Mary, and You ordered that the stone be rolled away from the tomb, O Christ our God. And then You called the dead man and resurrected him; and through him, O Giver of Life, You assured the world of its resurrection. Glory to Your dominion, O Savior; glory to Your authority; glory to You who established all
The solemnities of Great Week are preceded by a two-day festival commemorating the resurrection of Lazaros and the triumphant entry of Christ into Jerusalem. These two events punctuate Christ’s ministry in a most dramatic way (Jn 11:1 – 12:19). By causing the final eruption of the unrelenting hostility of His enemies, who had been plotting to kill him, these two events precipitate Christ’s death. At the very same time, however, these same events emphasize His
By Archpriest Alexander Schmemann The joy that permeates and enlightens the service of Lazarus Saturday stresses one major theme: the forthcoming victory of Christ over Hades. “Hades” is the Biblical term for Death and its universal power, for inescapable darkness that swallows all life and with its shadow poisons the whole world. But now — with Lazarus’ resurrection — “death begins to tremble.” A decisive duel between Life and Death begins giving us the key to
Jesus said to her, “I am the resurrection and the life; he who believes in Me, though he die, yet shall he live, and whoever lives and believes in Me shall never die. John 11:25-26 (Gospel on the Saturday of Lazarus) A few years ago, an older parishioner passed away. She had lived a long life, and she was a person of great faith. The night before she passed away, I visited her in a
By Archpriest Alexander Schmemann The joy that permeates and enlightens the service of Lazarus Saturday stresses one major theme: the forthcoming victory of Christ over Hades. “Hades” is the Biblical term for Death and its universal power, for inescapable darkness that swallows all life and with its shadow poisons the whole world. But now — with Lazarus’ resurrection — “death begins to tremble.” A decisive duel between Life and Death begins giving us the key to
Introduction On the Saturday before Holy Week, the Orthodox Church commemorates a major feast of the year, the miracle of our Lord and Savior Jesus Christ when he raised Lazarus from the dead after he had lain in the grave four days. Here, at the end of Great Lent and the forty days of fasting and penitence, the Church combines this celebration with that of Palm Sunday. In triumph and joy the Church bears witness
The solemnities of Great Week are preceded by a two-day festival commemorating the resurrection of Lazaros and the triumphant entry of Christ into Jerusalem. These two events punctuate Christ’s ministry in a most dramatic way (Jn 11:1 – 12:19). By causing the final eruption of the unrelenting hostility of His enemies, who had been plotting to kill him, these two events precipitate Christ’s death. At the very same time, however, these same events emphasize His
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