~By Fr. Stephen Freeman, March 7, 2009 The first Sunday of Great Lent is always observed as the “Sunday of Orthodoxy” in our Churches. It marks both the return of the icons to the Churches following the end of the Iconoclast Controversy, but also as a summation of all the Holy Teachings of the faith which Orthodoxy holds and for which many have died. Most of our parishes will have a procession around the Church
FROM DARKNESS TO LIGHT Mary like any Christian contemplative had to learn to walk by faith. We can believe that the great faith she needed to give her fiat to the message of the angel had been prepared by series of acts of faith developed throughout Mary’s life as she contemplated God’s message unfolding in her life before the Annunciation. We see her deep spirit of contemplative faith when we examine Lk 1:37, “For nothing
Sermon preached by Fr. Antony Hughes on Sunday, December 11, 2016 Today’s Gospel reading reveals a great truth: salvation is about relationship. We cannot be saved alone. The Great Feast in the parable is a metaphor for this. It starts at the very beginning when God says, “Let us make humanity in our own image.” The Hebrew writer gloriously uses the plural: God speaking to God. And gradually the mysterious mutuality of God in Trinity
By Fr. Stephen Freeman, October 26, 2019 In his On the Orthodox Faith, St. John of Damascus declares: “The Son is the image of the Father, and the Spirit the image of the Son.” Such statements are easily read and passed over as among the more obvious Trinitarian statements. I add to this statement another from St. Irenaeus: “That which is invisible of the Son is the Father, and that which is visible of the Father
Sermon preached by Fr. Antony Hughes on Sunday, December 11, 2016 Salvation is about relationship. We cannot be saved alone. It starts at the very beginning when God says, “Let us make humanity in our own image.” The Hebrew writer gloriously uses the plural: God speaking to God. And gradually the mysterious mutuality of God in Trinity is revealed from the opening verses of Genesis, to the Oak of Mamre, to the Incarnation, the Baptism,
By Fr. Stephen Freeman, January 24, 2017 In On the Orthodox Faith, St. John of Damascus declares: ‘The Son is the image of the Father, and the Spirit the image of the Son’. Such statements are easily read and passed over as among the more obvious Trinitarian statements. I add to this statement another from St. Irenaeus: “That which is invisible of the Son is the Father, and that which is visible of the Father is
The holy and righteous Joachim and Anna are the parents of the Theotokos, the grandparents of Jesus Christ. Their feast day is celebrated on September 9, following the Nativity of the Theotokos; the dormition of St. Anna is commemorated on July 25. St. Joachim was of the tribe of Judah, and a descendant of King David. St. Anna was the daughter of Matthan the priest, of the tribe of Levi as was Aaron the High
By Fr. Stephen Freeman, March 7, 2009 The first Sunday of Great Lent is always observed as the “Sunday of Orthodoxy” in our Churches. It marks both the return of the icons to the Churches following the end of the Iconoclast Controversy, but also as a summation of all the Holy Teachings of the faith which Orthodoxy holds and for which many have died. Most of our parishes will have a procession around the Church
By Father Stephen Freeman, January 24, 2015 This is an exercise in the Orthodox reading of the Scriptures. My thoughts frequently return to this story and this line of thought. This article is greatly expanded from an earlier version. The habits of modern Christians run towards history: it is a lens through which we see the world. We see a world of cause and effect, and, because the past is older than the present, we look
By Fr. Stephen Freeman, January 17, 2015 How is an allegorical interpretation of the Scriptures possible? In the fourth chapter of Galatians, St. Paul invokes the story of Abraham and his two sons, one born of a bondwoman (Hagar) and the other of a freewoman (Sarah). As he prepares to draw a lesson from the story he says of it: “These things are an allegory.” He then proceeds to draw a very authoritative (for him)
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