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Greatmartyr Eustáthios Placidas, with his wife and children, of Rome

Before his Baptism, the Holy Great Martyr Eustáthios was named Plakidas (Πλακίδας). He was a Roman General in the reigns of Emperors Titus (79-81) and Trajan (98-117). Even before he came to know Christ, Plakidas devoted himself to charitable endeavors, helping the poor and destitute. Therefore, the Lord did not allow this virtuous pagan to continue in the darkness of idolatry. One day, while hunting in a forest, he saw a remarkable stag which stopped

Greatmartyr Procopius of Caesarea, in Palestine

The Holy Great Martyr Procopius, in the world Neanius, a native of Jerusalem, lived and suffered during the reign of the emperor Diocletian (284-305). His father, an eminent Roman by the name of Christopher, was a Christian, but the mother of the saint, Theodosia, remained a pagan. He was early deprived of his father, and the young child was raised by his mother. Having received an excellent secular education, he was introduced to Diocletian in

Doing Good in a Bad World

By Fr. Stephen Freeman, December 8, 2015  A bad man cannot make a good world. “Something must be done!” If there were a possible slogan for the modern world, this would be it. Its power lies in its truth. Some things are tragic and unjust, broken and dysfunctional. Any analysis that suggested that nothing should be done will fall on deaf ears – and should. However, this is where the great temptation of modernity begins. Something must

Greatmartyr Theodore the Tyro (“the Recruit”)

The Holy Great Martyr Theodore the Recruit (Tyro) was a soldier in the city of Alasium of the Pontine district (northeast province of Asia Minor, stretching along the coast of the Euxine, i.e. the Black Sea), under the command of a certain Brincus. They commanded him to offer sacrifice to idols. Saint Theodore firmly confessed his faith in Christ the Savior in a loud voice. The commander gave him several days to think it over,

A Sermon for the New Year, by Father Leonidas Contos

A Sermon for the New Year, by Father Leonidas Contos The Israelites, frequently in doubt, sometimes in despair, gradually learned to perceive the guiding presence of the Lord even in calamity. God’s Providence becomes quite real to us when we learn to see His mighty hand in all things. It is not right for us to look for signs; but it is essential for us to recognize them when they are given. The difference is

The Nineteenth Day of Great Lent. Good News – Your Debt is Being Cancelled

By Fr. Stephen Freeman, April 27, 2016 Recent conversations on the blog have bounced around the imagery of debt in the Scriptures. Contemporary Protestant thought often likes to express the notion of a “sin debt.” The idea runs that God’s righteousness and justice have proper demands. When we fail to keep the commandments, we create a debt for which God’s justice demands payment. Christ’s innocent self-offering on the Cross is seen as the payment for

The Sixth Day of Christmas Advent. Every Human Birth

Birth, every human birth, is an occasion for local wonder. In Jesus’ birth the wonder is extrapolated across the screen of all creation and all history as a God-birth. “The Word became flesh and dwelt among us”—moved into the neighborhood, so to speak. And for thirty years or so, men and women saw God in speech and action in the entirely human person of Jesus as he was subject, along with them, to the common

Christos Anesti! Christ is Risen! Monday of the Third Week of Pascha. Saint George and the Dragon in Iconography.

The wealth of images depicted in holy icons is overwhelming, yet one thing appears to unite them all. Despite not usually being painted in a naturalistic way, they are always concerned in depicting reality. In icons of the life of Christ, His Saints, or other historic events we are always presented with what happened, and the meaning behind what happened. The image of St George killing the dragon, on the other hand, appears more like