Sermon preached by Fr. Antony Hughes on Sunday, July 21, 2024 The Lord seems to have been very mindful of the people he met. Men, women, children, the rich and poor, the well-positioned and even more the lowly, oppressed, needy and foreigners. The Mosaic Law was the overshadowing context of Jewish life and, after all, Jesus was a Jew, but people were more important to him than the Law. Today he meets a Centurion, a
Before his Baptism, the Holy Great Martyr Eustáthios was named Plakidas (Πλακίδας). He was a Roman General in the reigns of Emperors Titus (79-81) and Trajan (98-117). Even before he came to know Christ, Plakidas devoted himself to charitable endeavors, helping the poor and destitute. Therefore, the Lord did not allow this virtuous pagan to continue in the darkness of idolatry. One day, while hunting in a forest, he saw a remarkable stag which stopped
The Holy Great Martyr Procopius, in the world Neanius, a native of Jerusalem, lived and suffered during the reign of the emperor Diocletian (284-305). His father, an eminent Roman by the name of Christopher, was a Christian, but the mother of the saint, Theodosia, remained a pagan. He was early deprived of his father, and the young child was raised by his mother. Having received an excellent secular education, he was introduced to Diocletian in
Sermon preached by Fr. Antony Hughes on Sunday, July 2, 2017 at St. Mary Orthodox Church in Cambridge, MA The Reading from the Holy Gospel according to St. Matthew. (8:5-13) Today’s Gospel gives us the opportunity to talk about what faith is, what faith means. I will be drawing from the book AGAINST RELIGION by the renowned philosopher/theologian Christos Yannaras who makes the argument that faith is not what we think it is. Fr. Alexander
Sermon preached by Fr. Antony Hughes on Sunday, February 6, 2022 No one is “outside” of God, nor can be. Olivier Clement writes that “not one blade of grass grows outside the Church.” The Syro-Phoenician Woman was outside the Jewish fold, yes, but that did not mean she was disconnected from God. Jesus calls her a woman of great faith. Therefore, she must have been very connected with God indeed for all good things, like
Before his Baptism, the Holy Great Martyr Eustáthios was named Plakidas (Πλακίδας). He was a Roman General in the reigns of Emperors Titus (79-81) and Trajan (98-117). Even before he came to know Christ, Plakidas devoted himself to charitable endeavors, helping the poor and destitute. Therefore, the Lord did not allow this virtuous pagan to continue in the darkness of idolatry. One day, while hunting in a forest, he saw a remarkable stag which stopped
The Holy Great Martyr Procopius, in the world Neanius, a native of Jerusalem, lived and suffered during the reign of the emperor Diocletian (284-305). His father, an eminent Roman by the name of Christopher, was a Christian, but the mother of the saint, Theodosia, remained a pagan. He was early deprived of his father, and the young child was raised by his mother. Having received an excellent secular education, he was introduced to Diocletian in
By Fr. Stephen Freeman, December 8, 2015 A bad man cannot make a good world. “Something must be done!” If there were a possible slogan for the modern world, this would be it. Its power lies in its truth. Some things are tragic and unjust, broken and dysfunctional. Any analysis that suggested that nothing should be done will fall on deaf ears – and should. However, this is where the great temptation of modernity begins. Something must
The Holy Great Martyr Theodore the Recruit (Tyro) was a soldier in the city of Alasium of the Pontine district (northeast province of Asia Minor, stretching along the coast of the Euxine, i.e. the Black Sea), under the command of a certain Brincus. They commanded him to offer sacrifice to idols. Saint Theodore firmly confessed his faith in Christ the Savior in a loud voice. The commander gave him several days to think it over,
A Sermon for the New Year, by Father Leonidas Contos The Israelites, frequently in doubt, sometimes in despair, gradually learned to perceive the guiding presence of the Lord even in calamity. God’s Providence becomes quite real to us when we learn to see His mighty hand in all things. It is not right for us to look for signs; but it is essential for us to recognize them when they are given. The difference is
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