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The Fifth Tuesday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

06/04/2013

The Resurrection (Part II), by V.N. Lossky St. Gregory of Nyssa has well emphasized this sacramental character of the Passion. Christ, he said, did not wait to be forced by Judas’s betrayal, the wickedness of the priests, or the people’s lack of awareness: “He anticipated this Will of evil, and before being forced, gave Himself freely on the eve of the Passion, Holy Thursday, by giving His flesh and blood.” It is the sacrifice of

The Fifth Monday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

06/03/2013

The Resurrection (Part I), by V.N. Lossky The Father accepts the Son’s sacrifice ” “by economy” (“po domostroitelstvu”): “man had to be sanctified by God’s humanity” (St. Gregory of Nazianzus, Oration 45, On the Holy Pascha). Kenosis [God’s self-limitation, His Divine condescension, especially in taking on human nature in Christ – Ed.] culminates and ends with Christ’s death, to sanctify the entire human condition, including death. Cur Deus homo? Not only because of our sins

The Fourth Thursday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

05/30/2013

The Christian Concept of Death, by Father Alexander Schmemann (Part III) But again, in order not so much to understand, but rather to sense, to feel this Christian interpretation of death, we must begin by saying at least a few words about this design of God’s, as much as has been disclosed to us in the Holy Scriptures and revealed to its fullness in Christ, in His teaching, in his death and in His Resurrection.

The Fourth Tuesday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

05/28/2013

The Christian Concept of Death, by Father Alexander Schmemann (Part II) Those who turn to Christianity turn not to ideas or principles, but they accept this belief in the Resurrection, this experience, this knowledge of the risen Teacher. They accept faith in the universal resurrection, which means the overcoming, the destruction, the annihilation of death as the ultimate goal of the world. “The last enemy to be destroyed is death!” exclaims the Apostle Paul in

The Fourth Monday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

05/27/2013

The Christian Concept of Death, by Father Alexander Schmemann (Part I) Indeed “if Christ is not risen, then your faith is in vain.” These are the words of the Apostle Paul, and they remain fundamental for Christianity to this day. “He suffered and was buried. And He rose again…” After the Cross, after the descent into death there is the Resurrection from the dead — that principal, fundamental and decisive confirmation of the Symbol of

The Third Friday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

05/24/2013

Sermon on the Sunday of the Paralytic, by Metropolitan Anthony of Sourozh His Eminence Metropolitan Anthony Bloom (1914 – August 4, 2003) was bishop of the Diocese of Sourozh, the Russian Orthodox Church in Great Britain and Ireland. He wrote masterfully about Christian prayer, and many Orthodox Christians in Great Britain and throughout the world consider him to be a saint. In the Name of the Father, the Son and the Holy Spirit. How tragic

Third Thursday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

05/23/2013

A Paschal Homily, by Blessed Justin Popovich Sentenced to Immortality (Part III) One need not be surprised that Christians also die bodily. This is because the death of the body is sowing. The mortal body is sown, says the Apostle Paul, and it grows, and is raised in an immortal body (I Corinthians 15:42-44). The body dissolves, like a sown seed, that the Holy Spirit may quicken and perfect it. If the Lord Christ had

Third Wednesday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

05/22/2013

In Adam our nature was split or dissected into two through sin. Yet in Christ this split is healed completely. This then is the abolition of death, or rather of mortality. In other words, it is the potential and dynamic restoration of the fullness and wholeness of human existence. It is a recreation of the whole human race, a “new creation” (ή καινή κτίσις),a new revelation of Divine love and Divine power, the consummation of

Third Monday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

05/20/2013

A Paschal Homily, by Blessed Justin Popovich Sentenced to Immortality (Part II) The entire history of Christianity is nothing other than the history of a unique miracle, namely, the Resurrection of Christ, which is unbrokenly threaded through the hearts of Christians form one day to the next, from year to year, across the centuries, until the Dread Judgment. Man is born, in fact, not when his mother bring him into the world, but when he

Second Wednesday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

05/15/2013

A Paschal Homily, by Blessed Justin Popovich Sentenced to Immortality (Part I) Man sentenced God to death; by His Resurrection, He sentenced man to immortality. In return for a beating, He gives an embrace; for abuse, a blessing; for death, immortality. Man never showed so much hate for God as when he crucified Him; and God never showed more love for man than when He arose. Man even wanted to reduce God to a mortal,

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