By Fr. Stephen Freeman, May 10, 2016 One of the most comforting things about gravity is that you don’t have to argue about it. Now that might sound strange were we not living in a time in which ideas are increasingly used as assertions of reality. From gender politics to the multitude of psychological triggers, how our fellow citizens experience the world is being asserted as the world itself. In a society with a history
By Fr. Stephen Freeman, March 10, 2016 I do not pray for these alone, but also for those who will believe in Me through their word; (John17:20-21) The Elder Sophrony, together with St. Silouan, wrote about the “whole Adam.” By this, they meant all the human beings who have ever existed and those yet to come. They were, for them, something known in the present tense, a “hypostatic” (the term Sophrony preferred) knowledge of the fundamental
Human history is in a time of great flux, of great cultural and spiritual change. The psyche doesn’t know what to do with so much information. I am told that if you take all of the information that human beings had up until 1900 and call that one unit, that unit now doubles every ten years. No wonder there’s so much anxiety, confusion, and mistaking fact for fiction and fiction for fact! In light of
By Michael Haldas, Quotes of the Day for April 17, 2017 “Jesus did not “cheat” death—He destroyed the power of death. We will not cheat death either. Each of us will eventually die an earthly death, but because the Resurrection destroyed the power of death over us, when we die on this earth, we will be resurrected with Christ. The power “death” has over us will indeed be destroyed.” (Fr. Stavros N. Akrotirianakis) “I believe
By Stephen Freeman, November 24, 2015 Nothing exists in general. If something is beautiful or good, it is manifest in a particular way at a particular time such that we can know it. And this is our true life. A life lived in a “generalized” manner is no life at all, but only a fantasy. However, this fantasy is increasingly the character of what most people think of or describe as the “real world.” A
By Stephen Freeman My title is slightly misleading. There are not “forty days of Christmas” in the Orthodox Church – but there is a major feast that marks the fortieth after Christmas: the Presentation of Christ in the Temple, sometimes called the Feast of the Meeting (February 2). It occurs forty days after Christmas in accordance to the requirements of the Jewish Law. Tradition holds that Joseph and Mary brought the child to Jerusalem before
In the beginning God says, “Let us make humanity in our own image, in the likeness of ourselves” (Genesis 1:26). The use of the plural pronoun here seems to be an amazing, deep time intuition of what Christians would later call the Trinity—the revelation of the nature of God as community, as relationship itself, a Mystery of perfect giving and perfect receiving, both within God and outside of God. The Body of Christ is another metaphor for
By Fr. Stephen Freeman, April 23, 2020 It is impossible to describe the joy of Pascha, particularly as I experience it as a priest. This year, I was deeply aware that I stand in a place that was both created for me, and for which I am unworthy. The joy of such a combination is the realization of the Gift. When you are trying to find a gift for someone, the most difficult part, it
By Father Stephen Freeman, June 9, 2015 As verbal beings, we live in a world of icons. We experience the world in an iconic fashion. A major difficulty for us is that we have lost the vocabulary of iconic reality. We have substituted the language of photography. The dissonance between reality and our photographic assumptions has led us to doubt both. Man is an iconographer and needs to re-learn what that means. +++ Franz Kafka
By Father Stephen Freeman, June 4, 2015 The idea that certain realities are “social constructs” is in the process of becoming mainstreamed with its popularization in the culture’s discussion of sex and gender-related issues. The argument is that various aspects of reality are only perceived in a certain manner because of a social agreement – a sort of collective prejudice. We see and we label because we have been taught to see and to label. And what can be
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