By Stephen Freeman, February 6, 2016 It is common among Orthodox teachers to identify prayer with the “one thing necessary” that Christ speaks of in John 11. This emphasizes prayer as communion with God – for communion with God is the very source of our life. I will expand this meaning of the “one thing necessary” to include the very “mind” required for its practice. And, as we shall see, it is strikingly at odds
By Fr. Stephen Freeman, January 29, 2016 How is your marriage progressing? This simple question is a way of focusing our attention on right-thinking about progress and the Christian life. I posed the question to myself – I have been married now for 40 years. My first thought was, “What would ‘progress’ in a marriage mean?” Do I love my wife more, or any less? What would more love look like? The truth of marriage
By Fr. Stephen Freeman, August 3, 2015 There are many Orthodox bumper stickers and internet memes that seek to portray the excellence of Orthodoxy. Some compare us to the “marines,” others to various kinds of extreme sports. There’s the one that declares the Orthodox Church to have been founded in 33 A.D. I understand such boosterism in a culture where proclaiming the excellence of your football team or other product loyalty is seen as important.
By Fr. Stephen Freeman, July 27, 2015 No revelation is more central to the Christian faith than God as Father. Some might immediately respond that the Trinity should be seen as the central revelation. But, in Orthodox understanding, the Trinity has its source (πηγή) in the Father. We should understand this not only as a matter of Trinitarian thought, but as the proper grounding of the spiritual life as well. To be a Christian in the proper sense, to
By Fr. Stephen Freeman, October 21, 2014 The young hobbit, Frodo, bears the terrible burden of carrying an evil ring to its destruction in Tolkien’s classic Lord of the Rings. As he travels deeper into the darkness of Mordor, he is described as becoming “thinner” and is somehow “less visible.” The Ring itself has the power to make its wearer invisible – but only to those in the world of light. It makes the wearer
By Fr. Stephen Freeman, December 18, 2017 Children today are raised with dreams of greatness. Cultural affirmations of our limitless potential, well-intentioned, have not produced a generation of over-achievers, but have indeed brought forth hordes of great dreams. This is nothing new in American culture. We are the world’s longest sustained pep-talk. Ronald Reagan loved to quote the 1945 Johnny Mercer hit: You’ve got to accentuate the positive Eliminate the negative Latch on to the
By Father Stephen Freeman “I’m doing better.” Over the years I’m sure I’ve heard this many times in confession. I’ve also heard, “I’m not doing so well.” These are timely updates, personal measures and reports on the state of spiritual lives. And they are wrong. You are not doing better. You are not doing worse. In truth, we don’t know how we’re doing. Only God knows. But we have internalized a cultural narrative and made
In a society that gives much value to development, progress and achievement, the spiritual life becomes quite easily subject to concerns expressed in questions such as, “How far advanced am I?” “Have I matured since I started on the spiritual path?” On what level am I and how do I move to the next one?”—”When will I reach the moment of union with God and the experience of illumination or enlightenment?” Although none of these
Temptations, the monks tell us, make us human. They bring us in to contact with the roots that bear the trunk. Facing temptations means encountering the truth. Thus one father says: “Take away temptations, and no one will be whole, for whoever flees useful temptation, flees eternal life. There are in fact temptations that have prepared crowns for the saints.” Many people might have problems with this, because when they pray the Our Father, they
© 2020 Saint Sophia Greek Orthodox Cathedral
