~By Stephen Freeman, August 24, 2018 Irony is probably too much to ask of youth. If I can remember myself in my college years, the most I could muster was sarcasm. Irony required more insight. There is a deep need for the appreciation of irony to sustain a Christian life. Our world is filled with contradiction. Hypocrisy is ever present even within our own heart. The failures of Church and those who are most closely
~Father Stephen Freeman, June 20, 2018 God’s being and actions are one. This is essentially the teaching of the Church on the topic of the Divine Energies. When I read discussions about this – it seems to get lost in the twists and turns of medieval metaphysics or passes into the territory of seeing the “Uncreated Light.” Both approaches are unhelpful for me, and both obscure something that should be far more transparent. Some of
By Father Thomas Hopko In the Old Testament, Pentecost was the feast which occurred fifty days after Passover. As the Passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the ten commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the Passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus” of men from
Jesus did not live with his disciples after his resurrection as he had before his death. Filled with the glory of his divinity, he appeared at different times and places to his people, assuring them that it was he, truly alive in his risen and glorified body. To them he presented himself alive after his passion by many proofs, appearing to them during forty days, and speaking of the Kingdom of God (Acts 1:3). It
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Fr. Stephen Freeman, November 13, 2014 In my previous article I compared children’s use of play to the place of ritual words and actions in the life of the Church. I absolutely did not mean to imply that one thing is like the other. I mean to say clearly that they are very much the same thing. And I say this both to change how we understand play as
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The fifty days following Pascha until the Feast of Pentecost are known as the period of the Pentecostarion in the Orthodox Church. At the mid-point between these great feasts of Pascha and Pentecost, on the twenty-fifth day which is always a Wedneday, is one of the most beloved feasts for the most devout Orthodox Christians known quit simply as Mid-Pentecost. Mid-Pentecost is to the Pentecostarion what the Third Sunday of
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~Professor Mihaïl Tritos, School of Theology A.U.Th. No other text is able to express with such force and fullness the redemptive, existential and metaphysical dimension of the resurrection so well as the incomparable canon by Saint John the Damascan. It’s a masterpiece of Byzantine poetry and one of the most wonderful texts in the whole of world literature. Full of lyrical expressions of sublime spirituality and messages of salvation, the
Fr. Andreas Agathokleous Amid the turbulence of our life, the deafening noise surrounding us, the long and pointless conversations on the telephone or in person, the stress and uncertainty regarding the state of the world today and tomorrow, the Church offers us the period of time of Great Lent. What meaning can this period, beginning with Monday in the first week and lasting until Great Saturday, have for all of us who live the modern
The Transfiguration of Christ is one of the central events recorded in the gospels. Immediately after the Lord was recognized by his apostles as “the Christ [Messiah], the Son of the Living God,” he told them that “he must go up to Jerusalem and suffer many things … and be killed and on the third day be raised” (Mt 16). The announcement of Christ’s approaching passion and death was met with indignation by the disciples. And then,
By Fr. Stephen Freedman, January 9, 2018 In the ancient civilizations of the Near East there were strange stories about the place of chaos in the beginning of all things – and the chaos is specifically located in water. It seems odd to me that people who largely lived in arid countries should imagine the world beginning as a watery chaos – but that is certainly what they did. The Egyptians imagined the world’s beginning
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