The Archangel Gabriel was chosen by the Lord to announce to the Virgin Mary about the Incarnation of the Son of God from Her, to the great rejoicing of all mankind. Therefore, on the day after the Feast of the Annunciation, the day on which the All-Pure Virgin is glorified, we give thanks to the Lord and we venerate His messenger Gabriel, who contributed to the mystery of our salvation. Gabriel, the holy Archistrategos (Leader
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Archimandrite Elisaios, Abbot of the Holy Monastery of Simonos Petras In his Easter Homily, Saint John Chrysostom announces that ‘Christ has risen and we can take part in life’*. This means that Christ has risen and we now have true life, or, in other words, Christ has risen and I can live as a free citizen, I’m free from the power of the evil one, I’m free from death, I’m
Archimandrite Zacharias Zacharou ‘And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb.’[1] Just before His Passion, the Lord promised the inalienable joy of the Resurrection to His disciples and all those who loved Him, ‘I will see you again, and your heart shall rejoice, and your joy no man taketh from you.’ [2] As He went forth to His incomprehensible Passion, setting His face to derision and
Introduction On Great and Holy Friday, the Orthodox Church commemorates the death of Christ on the Cross. This is the culmination of the observance of His Passion by which our Lord suffered and died for our sins. This commemoration begins on Thursday evening with the Matins of Holy Friday and concludes with a Vespers on Friday afternoon that observes the unnailing of Christ from the Cross and the placement of His body in the tomb.
Introduction On Thursday of Holy Week four events are commemorated: the washing of the disciples’ feet, the institution of the Sacrament of the Holy Eucharist at the Last Supper, the agony in the garden of Gethsemane, and the betrayal of Christ by Judas. Commemorations of Holy Thursday The Institution of the Eucharist At the Mystical Supper in the Upper Room Jesus gave a radically new meaning to the food and drink of the sacred meal.
Introduction Beginning on the evening of Palm Sunday and continuing through the evening of Holy Tuesday, the Orthodox Church observes a special service known as the Service of the Bridegroom. Each evening service is the Matins or Orthros service of the following day (e.g. the service held on Sunday evening is the Orthros service for Holy Monday). The name of the service is from the figure of the Bridegroom in the parable of the Ten
Introduction On the Sunday before the Feast of Great and Holy Pascha and at the beginning of Holy Week, the Orthodox Church celebrates one of its most joyous feasts of the year. Palm Sunday is the commemoration of the Entrance of our Lord into Jerusalem following His glorious miracle of raising Lazarus from the dead. Having anticipated His arrival and having heard of the miracle, the people went out to meet the Lord and welcomed
Protopresbyter Georgios Dorbarakis Having strengthened by the power of the cross my mind weakened by wicked attacks, direct me to your will, Lord. Raise me, Christ, who am sleeping on the bed of pleasures, slumbering in sloth, and show me to be a venerator of your Passion. Having burnished our souls with fasting, let us, now cleansed, hasten to Jerusalem to meet Christ, who is coming in the flesh. (Matins, ode 1 [3]). This first
Hierodeacon Rafael Misiaoulis, Theologian On the fifth Sunday in Lent, the Church brings to our attention an exceptional female ascetic: Saint Mary the Egyptian. She’s someone for us to imitate and has a great deal to teach us. Her Life was preserved for us by Saint Zosimas and written down by Saint Sofronios, Patriarch of Jerusalem (commemorated on 11 March). Saint Mary lived at the time of the Emperor Justinian, in the sixth century, in
By Fr. Stephen Freeman, April 9, 2019 As Great Lent has passed its mid-point, attention begins to move towards Holy Week itself and its very intense focus. It has been an unusual time for me, having traveled on two successive weekends to lead retreats. Travel is always disruptive, and absence from your own community creates a break in the normal continuity of the Fast. I have great sympathies for those whose jobs involve frequent travel.
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