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The Synaxis of the Three Hierarchs

01/30/2026

As the close of January draws near, a month filled with feasts commemorating prominent Church Fathers of the Orthodox Faith, comes to an end with the Feast of the Three Hierarchs. The Three Hierarchs are none other than: St Basil the Great, St John Chrysostom and St Gregory the Theologian. Each of these great Fathers have their own feast day: St Basil on January 1, St John Chrysostom on November 13 and January 27 and St Gregory

The Twenty-First Day of Christmas Advent. Venerable Savvas the Sanctified

12/05/2025

Saint Savvas the Sanctified was born in the fifth century at Cappadocia of pious Christian parents, John and Sophia, and his father was a military commander. Journeying to Alexandria on military matters, John and Sophia left their five-year-old son Savva in the care of an uncle. When the boy was eight years old, he entered the nearby Monastery of Saint Flavian. The gifted child quickly learned to read and became an expert on the Holy

Why the Orthodox Honor Mary (Part I)

08/05/2024

By Father Stephen Freeman, August 1, 2016 Today (August 1) marks the beginning of the Fast of the Dormition, the annual preparation for the feast of the Falling Asleep of the Virgin Mary. I offer this article as reflection. The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is, on the one hand,

Sharing Orthodoxy. Hospital of the Soul.

10/19/2021

Sharing Orthodoxy in a Post-Christian Age By Abbot Tryphon, December 27, 2019  If we wish to share the truth of the Orthodox Faith, and Christ Who is her head, we must give witness to the love of Christ by loving everyone. Without Christ, Orthodoxy is just another religion, devoid of the power to transform and deify the human heart. Without Christ the Church is nothing but a human institution, no different than a political party.

Why the Orthodox Honor Mary (Part I)

08/01/2017

By Father Stephen Freeman Today (August 1) marks the beginning of the Fast of the Dormition, the annual preparation for the feast of the Falling Asleep of the Virgin Mary. I offer this article as reflection. The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is, on the one hand, deeply theological and

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