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The Third Tuesday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! The Philokalia’s Approach to Salvation

05/14/2019

The spiritual teaching of the Fathers of the Holy Mountain is grounded in the Eastern Church’s theological anthropology. The human being is a fundamental unity of body and soul and should be understood as an “embodied soul” or an “ensouled body.” The Eastern spiritual tradition takes our psychosomatic nature quite seriously, so that worship and prayer draw on our body and all its senses. Even the inward act of repentance is expressed outwardly with bows,

On Silence and Stillness (I)

09/04/2018

On Silence and Stillness (I) Although they are often used interchangeably, the terms “silence” and “stillness” are not synonymous. Silence implies in part an absence of ambient noise, together with an inner state or attitude that enables us to focus, to “center” on the presence of God and to hear His “still, small voice.” To silence, the virtue of stillness adds both tranquility and concentration. Stillness implies a state of bodily rest coupled with the

Consciousness and Contemplation

07/24/2017

Today’s meditation is longer than usual, but I want you to have all of this together in one place. Many people think of their consciousness as the same as their brain. It’s really not. Scientists still struggle to define consciousness and where it arises. The early Alexandrian and Desert mothers and fathers of the church knew consciousness was not the same as the thinking mind. They used the Greek word nous to describe consciousness as

Lost Christian Language for Repairing the Person (Part II)

02/01/2017

By Scott Cairns The Mind in the Heart The more we read in the fathers and mothers across the early centuries of the Church, the more profoundly we come to recognize this formula, this admonition that we might find our prayer lives made fruitful by our descending with our “minds” into our “hearts.” This figure, then — of the lucid nous descended into the ready kardiá, of the mind pressed into the heart — articulates both the

Lost Christian Language for Repairing the Person (Part I)

01/31/2017

By Scott Cairns “He leads me beside the still waters. He restores my soul.” —Psalm 22:3 Among a good many advantages our predecessors in the early Church could claim was a more nearly adequate vocabulary. For instance, they were in possession of a number of words that indicated a number of amazing truths. Nous, kardiá, népsis and théosis were among those words that helped to keep the young Body focused on the task at hand, the task of healing our shared

NOUS: “VIGILANT GATE-KEEPER.” (Part IV)

08/18/2016

Once at the Holy Monastery of Iviron, when the priest officiating began to cense the brothers at their seats, he passed by one of them without censing him. After the dismissal of the Divine Liturgy the priest was asked to give an explanation. He said that when he reached the seat of that certain brother he saw it empty! They then called aside the brother and said to him: – We beg you to keep

NOUS: “VIGILANT GATE-KEEPER.” (Part III)

07/20/2016

Nonetheless the fundamental presupposition of the guarding of the nous is the laying aside of all worldly cares which cloud and drown the nous. “When the nous is liberated from everything perceptible and rises from the flood created by the fuss over these things and sees clearly the inner man, firstly sees the “hideous mask” which is caused by its wandering, it then hastens to cleanse it with mourning. After taking off the ugly cloak,

NOUS: “VIGILANT GATE-KEEPER.” (Part II)

07/06/2016

As attentive and vigilant as the nous may be, without divine strength and the invocation of the name of the Lord Jesus, “the rotating sword,” it is unable to be guarded from harmful thoughts. The vigilance, therefore, or the watchfulness or attentiveness of the nous is accompanied by prayer. On its own, the nous does not have the power for pure prayer unless it uses the salt of watchfulness that drives away impure and wicked

NOUS: “VIGILANT GATE-KEEPER.” (Part I)

03/01/2016

Two pilgrims asked an ascetic hagiorite:1 – To what extent are we responsible for the thoughts that attack our nous? The Elder replied with a beautiful allegory: – Aeroplanes pass above, here where I live. I cannot hinder the aeroplanes. I’m not responsible for that. I would be responsible if I began to build an airport. The acceptance of the attacks, which is consent, can be compared to the airport. In the first volume of

THE FALL OF THE NOUS OF MAN BEFORE AND AFTER CHRIST (Part II)

02/03/2016

But with the coming of the Creator to the world, with the holy mystery of Baptism “as many as have been baptized in Christ have put on Christ”. 4 And as many as have put on Christ have also put on the “mind of Christ” on that joyous day. But volition, sin, passions and the devil darken and pollute the nous, and turn it from the Immortal and Eternal Creator to perishable and transcient creation.

Archive

The Third Tuesday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! The Philokalia’s Approach to Salvation

On Silence and Stillness (I)

Consciousness and Contemplation

Lost Christian Language for Repairing the Person (Part II)

Lost Christian Language for Repairing the Person (Part I)

NOUS: “VIGILANT GATE-KEEPER.” (Part IV)

NOUS: “VIGILANT GATE-KEEPER.” (Part III)

NOUS: “VIGILANT GATE-KEEPER.” (Part II)

NOUS: “VIGILANT GATE-KEEPER.” (Part I)

THE FALL OF THE NOUS OF MAN BEFORE AND AFTER CHRIST (Part II)

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