Archive

The Mystery of Death. Preparing for our Death.

Death can be a mystery precisely because the triumph over death is not a mystery By Abbot Tryphon, December 16, 2019  As a priest and monk of the Russian Orthodox Church, I am comfortable with the mystery of death, as all Christians should be. Death can be a mystery precisely because the triumph over death is not a mystery. As the Orthodox theologian Alexander Schmemann wrote, “in essence, Christianity is not concerned with coming to

Thoughts on Questions and Answers. Thoughts on Gratitude.

Thoughts on Questions and Answers By Michael Haldas, July 13, 2016 “We must experience life as Job did—one day at a time and without complete answers to all of life’s questions. Will we, like Job, trust God no matter what? Or will we give in to the temptation to say that God doesn’t really care?” (Life Application Study Bible, Job 1:1) “What defines this consensus, above all—what distinguishes orthodoxy from heresy, the central river from

The Purpose of Mystery, Paradox and Contradiction

By Stephen Freeman, January 25, 2016  Orthodox Christianity is deeply associated with the word “mystery.”  Its theological hymns are replete with paradox, repeatedly affirming two things to be true that are seemingly contradictory. Most of these things are associated with what is called “apophatic” theology, or a theology that is “unspeakable.” This same theological approach is sometimes called the Via Negativa. This is easily misunderstood in common conversation. An Orthodox discussion takes place and reaches an

The Hidden Gospel

By Stephen Freeman, January 8, 2016  There is a genre of Scriptural writings that are described as “apocalyptic.” The book of Revelation, in Greek, is called “The Apocalypse.” Ezekiel and Daniel also have very strong passages described as apocalyptic. The term is very straightforward: it means “revealing what is hidden.” These books are described as “making known hidden things,” because their message is disguised under rather outlandish descriptions: beasts with ten horns, heavenly cities, and

Unknowing: Beyond Comprehension

My thoughts are not your thoughts, my ways are not your ways. . . . As high as the heavens are above the earth, so my ways are beyond your ways, and my thoughts are beyond your thoughts. —Isaiah 55:8-9 We cannot comprehend the work of God from beginning to end. —Ecclesiastes 3:11 Within his Judaic tradition, Jesus was formed by the passage above from Isaiah which teaches humility before the mystery of God. When we

The Sixth Monday of Great Lent: The Mystery of Holy Week and Pascha

By Fr. Stephen Freeman, April 2, 2018  This [coming] weekend, Orthodox Churches [begin] the observation of Holy Week. The services are long and plentiful. In my parish, from Lazarus Saturday to Pascha, there will be somewhere on the order of 40 hours of services. It is a large parish effort. Most of the services have the participation of the full choir. Last night, I had the anxious face of a young server in the altar

The Nineteenth Day of Christmas Advent. Faith and Mystery.

MATTHEW’S GOSPEL TELLS US about the centurion at Capernaum who asks Jesus to heal his servant in distress. “I will come and heal him,” says Jesus. To which the centurion responds, “Lord, I am not worthy to have you come under my roof; but only say the word, and my servant will be healed.” Jesus says the word and the servant is healed. Of the Roman centurion he then says, “Not even in Israel have

Reality Is Communion

In the beginning God says, “Let us make humanity in our own image, in the likeness of ourselves” (Genesis 1:26). The use of the plural pronoun here seems to be an amazing, deep time intuition of what Christians would later call the Trinity—the revelation of the nature of God as community, as relationship itself, a Mystery of perfect giving and perfect receiving, both within God and outside of God. The Body of Christ is another metaphor for

The Day the Earth Stood Still

By Fr. Stephen Freeman, August 12, 2011 Orthodox Christians (New Calendar) are currently observing a two-week fast in preparation for the Feast of the Dormition, a day which marks the death (“falling asleep”) of the Mother of God. For those for whom such feasts are foreign, it is easy to misunderstand what the Orthodox are about – and to assume that this is simply a feast to Mary because we like that sort of thing.

The Fifth Friday of Lent. The Fullness in Lent

By Fr. Stephen Freeman, March 18, 2014  This article keeps coming to mind as I celebrate the Liturgy of the Pre-Sanctified Gifts on these Lenten Wednesdays and Fridays. There is nothing to compare to them in the Christian liturgical world. It’s hard to thinking of fasting in the midst of such a feast. Orthodoxy has a number of “favorite” words – all of which fall outside the bounds of normal speech. Though we commonly use